Logotherapy

Logotherapy
Автор книги: id книги: 1815370     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 1085,55 руб.     (10,58$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Медицина Правообладатель и/или издательство: Readbox publishing GmbH Дата добавления в каталог КнигаЛит: ISBN: 9783000666797 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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Viktor Emil Frankl, the founder of logotherapy, ranks amongst the twentieth century’s most important researchers into the human condition. He developed a form of psychotherapy with an intriguingly dignified concept of human beings and the world which has an impressive track record of rapid success in practical application. Numerous universities around the world have honoured Frankl for his achievements. The present book provides a structured insight into his work. It explains the anthropological foundation of logotherapy and the healing concepts that are built on this foundation.

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Elisabeth Lukas. Logotherapy

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Elisabeth Lukas

Principles and Methods

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The human being is spiritually involved in the world (and even in a transcendent world) and oriented towards logos. When incorrectly reduced to the next lower level, the human being is seen at the psychological-sociological level as a self-contained system of psychological functions and reactions; the self-transcendence of the human being is no longer visible. At a purely psychic level, pleasure and displeasure, drives and drive satisfaction are the motors which drive a living being, even within such a complex hierarchy of needs as Maslow’s hierarchy, which has self-realisation at the summit. But even the idea of self-realisation does not get beyond the concept of the ego, and remains trapped in homeostatic ideas – which is why, as already indicated, logotherapy distinguishes itself from humanistic psychology and rather advocates humane psychotherapy.

Only from a reductionist perspective can the satisfaction of one’s own needs be raised to the highest good; but at the same time the human being is lowered – quite deliberately – to the level of a “naked ape”. The denial of the human being’s existential orientation toward meaning amounts to a degradation, because it is a dehumanisation.

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