Читать книгу The History of the First West India Regiment - Ellis Alfred Burdon - Страница 1

At the present day, when our Continental neighbours are outvying each other in the completeness of their military organisations and the size of their armies, while in the United Kingdom complaints are daily heard that the supply of recruits for the British Army is not equal to the demand, it may not be out of place to draw the attention of the public to a source from which the army may be most economically reinforced.

The principal difficulty experienced by military reformers in their endeavours to remodel the British Army on the Continental system, is that caused by the necessity of providing troops for the defence of our vast and scattered Colonial Empire. Without taking into consideration India, our European and North American possessions, a considerable portion of the army has to be employed in furnishing garrisons for the Cape Colony, Natal, Mauritius, St. Helena, the Bermudas, the West Indies, Burmah, the Straits Settlements, Hong Kong, etc.; which garrisons, though creating a constant drain on the Home Establishment, are notoriously inadequate for the defence of the various colonies in which they are placed; and the result is that, whenever a colonial war breaks out, fresh battalions have to be hurriedly sent out from the United Kingdom at immense expense, and the entire military machine is temporarily disarranged.

In size, and in diversity of subject races, the British Empire may be not inaptly compared with that of Rome in its palmiest days; and we have, in a measure, adopted a Roman scheme for the defence of a portion of our dominions. The Romans were accustomed, as each new territory was conquered, to raise levies of troops from the subject race, and then, most politicly, to send them to serve in distant parts of the Empire, where they could have no sympathies with the inhabitants. In India we, like the Romans, raise troops from the conquered peoples, but, unlike them, we retain those troops for service in their own country. The result of this attempt to modify the scheme was the Indian mutiny.

The plan of a local colonial army was, however, first tried in the West Indies. At the close of the last century, when the West India Islands, or the Plantations, as they were then called, were of as much importance to, and held the same position in, the British Empire as India does now, there was in existence a West India Army, consisting of twelve battalions of negro troops, raised exclusively for service in the West Indies.

As India was gradually conquered, and the West India trade declined (from the abolition of the slave trade and other causes), the West India Colonies, by a regular process, fell from their former pre-eminent position. Each step in the descent was marked by the disbandment of a West India regiment, until, at the present day, two only remain in existence; and it is a matter of common notoriety that those two are principally preserved to garrison Sierra Leone, the Gold Coast Colony, British Honduras, and British Guiana – colonies the climates of which, experience has shown, are fatal to European soldiers, who are necessarily in time of peace, from the nature of their duties, more exposed to climatic influence than are officers. Economy was, of course, the cause of this continued process of reduction, for, until recently, such gigantic military establishments as those of Germany, Russia, and France were unheard of; and Great Britain was satisfied, and felt secure, with a miniature army, a paper militia, and no reserve. All this is now changed, and the necessity of an increase in our defensive power is admitted.

These negro West India troops won the highest encomiums from every British commander under whom they served. Sir Ralph Abercromby in 1796, Sir John Moore in 1797, Lieutenant-General Trigge in 1801, Sir George Provost in 1805, Lieutenant-General Beckwith and Major-General Maitland in 1809 and 1810, all testified to the gallantry, steadiness, and discipline of the negro soldiers. Sir John Moore, speaking of the new corps in 1796, said "they are invaluable," and "the very best troops for the climate." To come to more recent times, in 1873 the 2nd West India Regiment bore for six months the entire brunt of the Ashanti attack, and had actually forced the invading army to retire across the Prah before the men of a single line battalion were landed. In fact, the efficiency of West India troops was, and is, unquestioned.

This being so, it may be asked, why should not the present number of regiments composed of negro soldiers be increased for the purpose of garrisoning the colonies, especially those of which the climate is most prejudicial to English soldiers? This would not be a return to the former state of affairs, for when we had twelve negro regiments they were all stationed in the West Indies, whereas the essence of the present scheme is to send them on service in other colonies. Such an augmentation of our West India, or Zouave, regiments certainly appears politic and easy. I will also endeavour to show that it would be economical.

Each West India battalion would take the place of a Territorial battalion now serving abroad. The latter would return to the United Kingdom, be reduced to the Home Establishment, and have from 300 to 400 men passed into the Reserve. Repeat this process seven or eight times, and the services with the colours of between 2000 and 3000 European soldiers are dispensed with, the Reserve being increased by that number. In addition, negro soldiers being enlisted for twelve years' service with the colours, negro regiments on foreign service would not require those large drafts sent to white battalions to replace time-expired men, transport for which so swells the army estimates; while the negro being a native of the tropics, invaliding home would be reduced to a minimum.

The pay of the black soldier is ninepence per diem, against a shilling per diem to the white, so that there would be some saving effected in that way. In fact, it has been calculated that for an annual addition to the army estimates of some £27,000, six new negro battalions, each 800 strong, could be maintained; giving, on the one hand, an addition of 4800 to our present military force, and on the other, an increased Reserve, and six more Territorial battalions in the United Kingdom, ready to hand on a European emergency. To this may be added the lives of scores of Englishmen yearly saved to their country.

By the Territorial scheme now in force in Great Britain, an attempt has been made to localise corps on the German system, irrespective of the fact that Germany has no colonies, while those of Great Britain are most numerous. In Germany, in time of peace, each army corps is located in a district, from which it never moves, and in which the Reserve men, destined to complete the regiments to war strength, are compelled to live. Thus, when a general mobilisation takes place, the men are on the spot, and join the regiments in which they have already served. France has adopted this system, with the exception that army corps are not permanently located in districts, and the army thus localised is the one for European service only. For her colonies an entirely distinct army is maintained, composed of men specially enlisted for foreign service. In Great Britain we have neither adopted the German system nor the French modification of that system; but a scheme of localisation, with the main-spring of localisation removed, has been endeavoured to be grafted upon our old system, under which the regular army is sent on service in time of peace to distant portions of the globe. Should the mobilisation of an army corps be necessary in England, the Reserve men would, in a large number of cases, find the regiments in which they had formerly served, on foreign service. It would then be necessary to draft them into regiments to which they were strangers, in which they would take no interest, and where they would be unknown to their officers. On the other hand, should it be necessary to despatch suddenly six or seven battalions to India or the Cape, they have to be made up to a war strength from other corps, for they have been reduced to a skeleton establishment in order that men may be provided for the Reserve.

Localisation, to be effectual, must be thorough; but it and the demands of foreign service are so incompatible that they cannot be efficiently combined. At the present time, neither is said to be in a satisfactory condition, and the Reserve, which was expected to have risen to a total of 80,000 men, consists of 32,000 only.

Military reformers have long since arrived at the conclusion that if the British Army is to be maintained at such a footing as to give weight to the voice of Great Britain in the councils of Europe, we must have two distinct armies; namely, one for home service, ready for a European imbroglio, and a second to which the defence of the colonies can be entrusted. The objection to this has been, hitherto, the great expense, for it has always been taken for granted that this Colonial Army would consist of white soldiers; and the question of increased pay, supply of recruits, and periodical removal of men to the United Kingdom, over and above the cost of the Territorial Army, had to be considered. With negro troops, however, for the Colonial Army, this objection, if it does not entirely disappear, is reduced at least by three-quarters. Should it be tried on a small scale and found successful, there need be no reason why in time almost the whole of the Territorial battalions should not be withdrawn from foreign service. In this way localisation could be made a reality; and with such vast untouched recruiting grounds as our colonies offer, there can be no doubt as to the practicability of raising the negro regiments required. Such regiments might also partly compose the garrisons of Gibraltar, Malta, Cyprus, Aden, and Ceylon. There is, indeed, no reason, except the hatred of the Hindoo for the negro, why such regiments might not serve in India. As the negro would never coalesce with the natives of India, a new and entirely reliable force, indifferent to tropical heat, and not requiring a vast retinue of camp-followers, would be always at hand. Of course, negro battalions could never be employed in cold latitudes, for the negro suffers from cold in a manner which is incomprehensible even to Europeans who have passed the best part of their lives in the tropics. Instead of being braced by and deriving activity from the cold, he becomes languid and inert; and nothing but the rays of the sun can arouse him to any exertion. Even in West Africa, during the Harmattan season, natives may be observed in the early morning, hugging their scanty clothing around them and shivering with cold; while the ill-fated expedition to New Orleans showed what deadly havoc an inclement climate will play with negro troops.

Next, as to the men of whom these negro regiments would be composed. It is too much the custom in Great Britain, in describing a man of colour, to consider that all has been said that is necessary when he is called a negro; yet there are as many nationalities, and as many types of the African race, as there are of the Caucasian. No one would imagine that a European was sufficiently described by the title of "white man." It would be asked if the individual in question were an Englishman, German, Frenchman, and so on; and the same kind of classification is necessary for the negro. On the western coast of Africa, the portion of the African continent from which North and South America and the West Indies obtained their negro population, there are at least twenty different varieties of the African race, distinct from each other in features and even in colour; and these are again subdivided into several hundred nations or tribes, each of which possesses a language, manners, and customs of its own.

In the days of the slave-trade, the slave-dealers adopted certain arbitrary designations to denote from what portion of the coast their wares were obtained. For instance, slaves shipped from Sierra Leone and the rivers to the north and east of that peninsula, and who were principally Timmanees, Kossus, Acoos, Mendis, Foulahs, and Jolloffs, were called Mandingoes, from the dominant tribe of that name which supplied the slave-market. Negroes from the Gold Coast kingdoms of Ashanti, Fanti, Assin, Akim, Wassaw, Aquapim, Ahanta, and Accra were denominated Koromantyns, or Coromantees, a corruption of Cormantine, the name of a fort some sixteen miles to the east of Cape Coast Castle, and which was the earliest British slave-station on the Gold Coast. Similarly, slaves from the tribes inhabiting the Slave Coast, that is to say, Awoonahs, Agbosomehs, Flohows, Popos, Dahomans, Egbas, and Yorubas, were all termed Papaws; while those from the numerous petty states of the Niger delta, where the lowest type of the negro is to be found, were known as Eboes.

Thousands of men of these tribes, and others too numerous to mention, were carried across the Atlantic and scattered at hap-hazard all over the West India Islands. At first tribal distinctions were maintained, but in the course of years, in each island they gradually disappeared and were forgotten; until at the present day a West India negro does not describe himself as a Kossu or a Koromantyn, but as a Jamaican, a Barbadian, an Antiguan, etc. It would naturally be supposed that as the West India Islands all received their slave population in the same manner, and that as in each there was the same original diversity of nationalities, subsequently blended together by intermarriages and community of wants and language, a West India negro of the present generation from any one island would be hardly distinguishable from one from any other. Nothing, however, would be further from the truth. Since the abolition of slavery, the conditions of life in the various islands have been so different – in some the dense population necessitating daily labour for an existence, while in others large uncultivated stretches of wood and mountain have afforded squatting grounds for the majority of the black population – that, in conjunction with diversity of climate, each group of islands is now populated with a race of negroes morally distinct per se. The difference between a negro born and bred in Barbados and one born and bred in Jamaica is as great as between an American and an Englishman, and the clannish spirit of the negro tends to increase that difference. At the present time the negro of Jamaica does not care to enlist in the 2nd West India Regiment, which is largely recruited in Barbados; and, in the same way, the Barbadian declines to serve in the 1st West India Regiment, because it is almost entirely composed of Jamaicans.

While the negroes of the West Indies have thus lost all their tribal peculiarities in the natural course of progress and civilisation, those of West Africa have remained at a standstill; and there is to-day as much difference between the hideous and debased Eboe and the stately and dignified Mandingo, between the docile Fanti and the bloodthirsty Ashanti, as there was one hundred and fifty years ago. Civilising influences have made this contrast between the Africans and their West India descendants still more striking. The latter have, since the abolition of slavery, been living independent lives, in close contact with civilisation, and enjoying all the rights of manhood under British laws. From their earliest infancy they have known no language but the English, and no religion but Christianity; while the former are still barbarians, grovelling in fetishism, cursed with slavery, ignorant, debased, and wantonly cruel. The West India negro has so much contempt for his African cousin, that he invariably speaks of him by the ignominious title of "bushman." In fact, the former considers himself in every respect an Englishman, and the anecdote of the West India negro, who, being rather roughly jolted by a Frenchman on board a mail steamer, turned round to him and ejaculated, "I think you forget that we beat you at Waterloo," is no exaggeration.

Just as the negro races of West Africa are distinct from one another, and the West India negro from all, so are the coloured inhabitants of both those parts of the world entirely distinct from the Kaffir tribes of South Africa; and a coalition between Galeka or Zulu inhabitants and West India troops would be as impossible as the fraternisation of a Territorial battalion with the natives of India. Apart, however, from the fact that negro troops could always be safely employed alone outside the colony in which they were bred, history has shown that the fidelity of West India soldiers is beyond question. Indeed it would be difficult to say what stronger ties there could be than those of sentiment, language, and religion, and the association from childhood with British manners, customs, laws, and modes of thought. When to these are added discipline, the habit of obedience, and that well-known affection for their officers and their regiment which is so particularly an attribute of the West India soldier, it must be acknowledged that the guarantees of fidelity are, with the single exception of race, at least as good as those of the linesmen.

In India, the native army consists of men hostile to us by tradition, creed, and race, who consider their food defiled if even the shadow of a British officer should chance to fall across it, and assuredly it would be as safe a proceeding to garrison our colonies with English negroes as to garrison India with such men. Yet that is done at the present day, and excites no remark.

The English-speaking negro of the West Indies is most excellent material for a soldier. He is docile, patient, brave, and faithful, and for an officer who knows how to gain his affection – an easy matter, requiring only justness, good temper, and an ear ready to listen patiently to any tale of real or imaginary grievance – he will do anything. Of course they are not perfect; they have their faults, like all soldiers, and when they chance to be commanded by an officer who is unnecessarily harsh, or who speaks roughly to them, they manifest their displeasure by passive obedience and a stubborn sullenness. English soldiers, on the other hand, under such circumstances, proceed to acts of insubordination, and it is for military judges to say which mode of expression they prefer.

The West African negro does not appear to such advantage as a soldier. Although all the specimens, with the exception of the Sierra Leone negro, possess the first necessary qualification of personal courage, they are dull and stupid, and cannot be transformed into intelligent soldiers. It may be wondered why the Sierra Leonean, who alone among the West Africans is an English-speaking negro, should be worse than his more barbarian neighbours; but I believe the solution may be found in the fact that the large proportion of slaves landed in former days at Sierra Leone from captured slavers were so-called Eboes, from the tribes of the Niger delta; which tribes all ethnologists are agreed in describing as among the lowest of the African races, and which, it may be remarked, are even at the present day addicted to cannibalism. The West African soldier is a mere machine, who mechanically obeys orders, and never ventures, under any circumstances, to act or think for himself. Should an African be placed on sentry, he fulfils to the letter the orders read to him by the non-commissioned officer who posts him, but frequently entirely ignores their spirit. Sometimes this is productive of amusing incidents. For instance, some years ago, among the orders for the sentry posted at Government House, Sierra Leone, was one to the effect that no one was to be permitted to leave the premises after dark carrying a parcel. This order had been issued at the request of the Governor, to prevent pilfering on the part of his servants. One evening the Governor was coming out of his house with a small despatch-box, when, to his surprise, he was stopped by the sentry, an old African.

"But I'm the Governor," said the astonished administrator, "and I had that order made myself. You mustn't stop me."

"Me no care if you be Gubnor or not," replied the imperturbable African. "The corporal gib de order, and you no can pass." And Her Majesty's representative had to turn back and leave his despatch-box at home.

The greatest objection to the African, however, is the strange fact that no amount of care or attention on the part of his instructors can ever make him a good or even a fair shot. In the 1st West India Regiment there are still a few Africans remaining, most of whom have from twelve to eighteen years' service; and who have annually expended their rounds without hitting the target more than once or twice during the whole musketry course. Give these men a rifle rested on a tripod, and tell them to align the sights upon some given mark, and they cannot do it. They will frequently aim a foot or two to the right or left of an object only a few yards distant. Every possible plan has been tried to make them improve, but all have equally failed; and, in consequence, Africans are not now enlisted. Still, although on account of this failing, African troops could never, in these days of long-range firing, meet Europeans in the field, a battalion of Africans would be quite good enough for bush fighting against an enemy like the Ashanti, a still worse marksman, and worse armed; or against tribes armed with the spear or assegai.

Of course one reason of the African's dulness is that until he enlists, that is until he is from twenty-four to thirty years of age, he has never exercised his mind in any way; and the long years of mental idleness have produced a sluggishness which makes it extremely difficult for him to acquire anything new that requires thought. After enlisting, he picks up a species of unintelligible English, but that is the most that he can do. It is pitiful to see these men, some of them now old, struggling day after day, according to regulation, in the regimental school, to learn their letters. It is to them the greatest punishment that could be inflicted, and though they attend school for years, they rarely succeed in doing more than master the alphabet.

In former days, whenever the cargo of a captured slaver was landed at Sierra Leone, a party from the garrison used to be admitted to the Liberated African Yard for the purpose of seeking recruits amongst the slaves. Many of the latter, pleased with the brilliant uniform, and talked over by the recruiting party, who were men specially selected for this duty on account of their knowledge of African languages, offered themselves as recruits. If medically fit, they were invariably accepted, though it must have been well known that they could not possibly have had any idea of the nature of the engagement into which they were entering. Some fifteen or twenty recruits being thus obtained, they were given high-sounding names, such as Mark Antony, Scipio Africanus, etc., their own barbaric appellations being too unpronounceable, and then marched down in a body to the cathedral to be baptised. Some might be Mohammedans, and the majority certainly believers in fetish, but the form of requiring their assent to a change in their religion was never gone through; and the following Sunday they were marched into church as a matter of course, along with their Christian comrades. Although thus nominally christianised, they still remained at heart believers in fetish, for it is a remarkable fact that no adult West African has ever become a bonâ-fide convert, and the missionaries have long since given up attempting to proselytise grown persons, reserving all their efforts for children. Holding, as they did, in great dread all fetish, or obeah, practices; usually someone amongst them, more cunning than the rest, professed an acquaintance with the supposed diabolical ritual; and gained influence with, and extorted money from, his more timid comrades. Officers now in the 1st West India Regiment can remember the time when, there being many Africans in the regiment, the feathers of parrots or scraps of rags might be found in the neighbourhood of the orderly room. Whenever this was the case, it was known that an African was about to be brought before his commanding officer for some neglect of duty or breach of discipline; and these fetishes had been placed there to induce the colonel to deal leniently with the offender. Ridiculous as this practice must seem to every educated person, it sometimes produced the most serious effects upon the credulous Africans; and I have heard old officers speak of instances, which came within their own knowledge, of soldiers who, having found old bones, broken pieces of calabashes, or glass, placed on their beds, immediately resigned themselves to death, saying that "fetish was thrown upon them," and in nine cases out of twelve, so certain were they that it was impossible to escape the coming doom, they positively frightened or worried themselves to death. The professors of fetishism likewise drove a good trade in amulets which rendered the wearer invulnerable. On one occasion at Sierra Leone, a young African who had been recently enlisted displayed with much pride a gri-gri or amulet which he wore on his wrist, and which, he asserted, rendered him invulnerable. His West India comrades laughed at him; and the African, indignant at the doubt thrown upon the efficacy of his charm, drew his knife, and, before he could be stopped, plunged it into his thigh to prove that he spoke the truth. His eyes were opened, unfortunately, too late; for though he was at once removed to the hospital, he died from the effects of this self-inflicted wound. In West India regiments the practice of fetish was made a military crime, and was severely punished. Sufferers or imaginary sufferers from fetishism, however, rarely complained to their officers, for they believed that the occult art practised by the professor was superior to any power held by man, and consequently, culprits were but seldom detected. With the disappearance of Africans from West India regiments, the offence of fetishism has, however, also disappeared.

Military crime in West India regiments is of comparatively rare occurrence. Even when the 3rd West India Regiment was in existence, there was less in the three negro regiments than in one of the Line; while drunkenness is confined to the few black sheep who will be found in every body of men. Riots or disturbances between West India soldiers and the inhabitants of the towns in which they are quartered are unheard of, and in every garrison they receive the highest praise for their unvarying good and quiet behaviour. In fact they are merry, good-tempered, and orderly men, who do not wish to interfere with anyone; and, owing to their temperate habits, they are not led into the commission of offences by the influence of drink. Of course, the popular idea in Great Britain of the negro is that he is a person who commonly wears a dilapidated tall hat, cotton garments of brilliant hue, carries a banjo or concertina, and indulges in extraordinary cachinnations at the smallest pretext; but this is as far from the truth as the creature of imagination in the opposite extreme, evoked by the vivid fancy of Mrs. Beecher Stowe.

The bravery of the West India soldier in action has often been tested, and as long as an officer remains alive to lead not a man will flinch. His favourite weapon is the bayonet; and the principal difficulty with him in action is to hold him back, so anxious is he to close with his enemy. It is unnecessary here to refer to individual acts of gallantry performed by soldiers of the 1st West India Regiment, they being fully set forth in the following history; but of such performed by soldiers of other West India regiments the two following now occur to me.

Private Samuel Hodge, a pioneer of the 3rd West India Regiment, was awarded the Victoria Cross for conspicuous bravery at the storming of the Mohammedan stockade at Tubarcolong (the White Man's Well), on the River Gambia, on the 30th of May, 1866. Under a heavy fire from the concealed enemy, by which one officer was killed and an officer and thirteen men severely wounded, Hodge, and another pioneer named Boswell, chopped and tore away with their hands the logs of wood forming the stockade, Boswell falling nobly just as an opening was effected. Again, in 1873, during the Ashanti War – when it was reported, on the 5th of December, by natives at Yancoomassie Assin that the Ashanti army had retired across the Prah – two soldiers of the 2nd West India Regiment volunteered to go on alone to the river and ascertain if the report were true. On their return they reported all clear to the Prah; and said they had written their names on a piece of paper and posted it up. Six days later, when the advanced party of the expeditionary force marched into Prahsu, this paper was found fastened to a tree on the banks of the river. At the time that this voluntary act was performed it must be remembered that, on the 27th of November, the British and their allies had met with a serious repulse at Faisowah, through pressing too closely upon the retiring Ashantis; that this repulse was considered both by the Ashantis and by our native allies as a set-off against the failure of the attack on Abracampa; that the Houssa levy was in a state of panic, and no reliable information as to the position of the enemy was obtainable. It was under such circumstances that these two men advanced nearly sixteen miles into an (to them) unknown tract of solitary forest, to follow up an enemy that never spared life, and whose whereabouts was doubtful.

Other qualifications apart, however, West India troops have proved themselves of the very greatest value on active service in tropical climates from the very fact that, being natives of the tropics, they can undergo fatigue and exposure that would be fatal to European soldiers. In campaigns in which both the West India and the European soldier are employed, all the hard and unpleasant work is thrown upon the former, and the publication in general orders of the thanks of the officer in command of the force is the only acknowledgment he receives; for newspaper correspondents, naturally anxious to swell the circulation of the journals they represent, while giving the most minute details of the doings of the white soldier, leave out in the cold his black comrade, who has few friends among the reading public of Great Britain. Occasionally, facts are even misrepresented. For instance, the defence of Fommanah, on the 2nd of February, 1874, which was really effected by a detachment of the 1st West India Regiment, was, in an account telegraphed to one London daily paper, attributed to the 23rd Regiment, of which corps there were only six or seven men in the place, and those in hospital.

On the last occasion on which West India troops served with Line battalions, namely in the Ashanti War of 1873-74, West India soldiers daily marched twice and even three times the distance traversed by the white troops; and, south of the Prah, searched the country for miles on both sides of the line of advance, in search of carriers. It is not too much to say, that if the two West India regiments had not been on the Gold Coast, no advance on Coomassie would, that year, have been possible. In December, 1873, the transport broke down; there was a deadlock along the road; each half-battalion of the European troops was detained in the camp it occupied, and the 23rd Regiment had to be re-embarked for want of carriers. The fate of the expedition was trembling in the balance, and the control officers were unanimous in declaring that a further advance was impossible, and that the troops in front would have to return by forced marches. Prior to this, the want of transport had been felt to such an extent that the West India soldiers had been placed on half rations; a step, however, which was not followed by any diminution of work, which remained as hard as ever. In this emergency the two West India regiments, with the 42nd – to whom all honour be due – volunteered to carry supplies, in addition to their arms, accoutrements, and ammunition. They acted as carriers for several days, and moved such quantities of provisions to the front that the pressure was removed and a further advance made possible. Even if more carriers had been obtained from the already ransacked native villages, they could not have arrived in time, for the rainy season was fast approaching and the delay of a fortnight would have been fatal.

There was a peculiar irony of fate in the expedition being thus relieved of its most pressing difficulties through the exertions of the West India regiments. It had been Sir Garnet Wolseley's original intention to take into Ashanti territory only the Rifle Brigade, the 23rd, and the 1st and 2nd West India Regiments; and, on the arrival of the hired transport, Sarmatian, he wrote, on the 15th of December, that he did not propose landing the 42nd. In the course of the next three days, however, he changed his views, and, in his letter of the 18th December, gave as his reason: "I find that the one great obstacle to the employment of a third battalion of English troops, viz., the difficulty of transport, is as great in the case of a West India regiment. The West India soldier has the same rations as the European soldier, and a West India regiment requires, man for man, exactly the same amount of transport as a European regiment." The 42nd, therefore, was to be landed and taken to the front, while the 1st West India Regiment was to remain at Cape Coast Castle and Elmina as a reserve. Afterwards, when the transport failed, it was found that the West India soldier could do the work of the European on half rations, and carry his own supplies as well.

West India regiments at the present day labour under many disadvantages. Owing to the two battalions having to furnish garrisons for colonies which really require three, they are alternately for one period of three years divided into three detachments, and for the next period of three years into six. No lieutenant-colonel of a West India regiment can ever see the whole of his regiment together. The largest number that, under present circumstances, he can ever have under him at any one station is four companies; and the most he can have under his actual command at any one time is six companies on board a troopship. Thus in a regiment there are sometimes three, and sometimes six, officers vested with the power of an officer commanding a detachment; and however conscientiously they may endeavour to follow out a regimental system, every individual has naturally a different manner of dealing with men, and a certain amount of homogeneousness is lost to the regiment as a whole.

Endless correspondence is entailed, and sometimes questions have to remain open for months, until answers can be received from distant detachments. In small garrisons, also, drill becomes a mere farce; for, after the clerks, employed men, and men on guard and in hospital are deducted, there are perhaps only a dozen men or so left for parade. In spite of all these drawbacks the regiments still maintain a wonderful efficiency, and afford another proof of the soldierlike qualities of the West India negro.

Another disadvantage is that a West India regiment is never seen in England, the British public knows nothing of such regiments, has no friends, relatives, or acquaintances in their ranks, and consequently takes no interest in them. Yet they are a remarkably fine body of men, and a picked battalion of the Guards would look small beside them if brigaded with them in Hyde Park. So little is known, that I have sometimes been asked if the officers of West India regiments are also black, and it is with a view to making the regiment to which I have the honour to belong better known to the public at large, that the following history has been written. There has been no attempt at descriptive writing, facts being merely collected from official documents, so that the authenticity of the narrative may be unquestionable.

In order that the earlier chapters may be the more readily understood, it may be as well to state that, with the 1st West India Regiment, which was called into existence in the London Gazette of the 2nd of May, 1795, were incorporated two other corps; of which one, the Carolina Corps, had been in existence since 1779, while the other – Malcolm's, or the Royal Rangers – had been raised in January or February, 1795. It is from the Carolina Corps that the 1st West India Regiment derives the Carolina laurel, borne on the crest of the regiment.