Gutenberg, and the Art of Printing

Gutenberg, and the Art of Printing
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"Gutenberg, and the Art of Printing" by Emily C. Pearson. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Emily C. Pearson. Gutenberg, and the Art of Printing

Gutenberg, and the Art of Printing

Table of Contents

GUTENBERG, AND. THE ART OF PRINTING

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CELEBRATION AT MENTZ

XXI

XXII

XXIII

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XXV

Отрывок из книги

Emily C. Pearson

Published by Good Press, 2021

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“I will even tell it to thee,” answered Gutenberg, “as I heard it in my childhood.

“Offerus, as he was called, was a giant soldier; a heathen, who lived in the land of Canaan. He had a body twelve ells long. He did not like to obey, but to command. He did not care what harm he did to others, but lived a wild life, attacking and plundering all who came in his way. He only wished for one thing: to sell his services to the mightiest. And he first engaged in the service of the Emperor,—having heard in those days that he was the head of Christendom,—yet was not bound by any promise. Thereupon he went with the Emperor through all the land, and the Emperor was delighted with him. All the soldiers in the combat were miserable, helpless creatures compared with Offerus, with his Samson strength, giant chest, and mighty fists. Once, at even-tide, they pitched the tents near a forest, when the Emperor, in the midst of his eating and drinking and the singing of the minstrel, bade Offerus and his comrades beware of the wicked fiend who was said often to haunt the forest with great rage and fury, adding, ‘Let alone the chase in this forest; for in filling thy larder, thou mightest harm thy soul.’ Then Offerus said, ‘I will enter the service of this lord, who is mightier than you,’ and thereupon took his departure, and strode off cheerily into the thickest depths of the forest. There on a coal black horse he saw a pitch-black rider, who rode at him furiously, and sought to bind him with solemn promises. But Offerus said, ‘We shall see!’ However, one day, as they went together through the kingdoms of the world, along the high road three tall crosses stood before them. The middle cross so appalled Satan that he shrunk away, saying, ‘The Son of Mary, the Lord Christ, now exercises great power.’ Said Offerus, ‘Now will I seek further for the mightiest, whom only I will serve,’ and asking every traveller he met where he dwelt. But alas! few have Him in their hearts, and no one could tell, until he was sent by a pious old hermit to a good priest, who showed him plainly the path of faith, and told him he must fast and pray, as John the Baptist did of old in the wilderness. But that advice was not to the giant’s liking; wherefore the prior said, ‘Give yourself up heartily to achieve some good work. See, there flows a mighty river, which hinders pilgrims on their way to Rome; it has neither ford nor bridge: carry the faithful over on thy back.’ ‘Ah, I have strength for that!’ said Offerus. ‘If I can please the Saviour in that way, willingly will I carry the travellers to and fro.’ And thereupon he built a hut of reeds, and dwelt among the water-rats and beavers on the river’s brink, carrying pilgrims over the river cheerfully, like a camel or an elephant. But if any one offered him ferry-money, he said, ‘I labor for eternal life!’ And when now, after many years, Offerus’s hair had grown white, one stormy night a plaintive little voice called to him, ‘Dear, good, tall Offerus, carry me across.’ Offerus was tired and sleepy; but he thought faithfully of Jesus Christ, and with weary arms seizing the pine-trunk which was his staff when the floods swelled high, he waded through the water, but saw no pilgrim there; so he thought, ‘I was dreaming,’ and went back and lay down to sleep. Again came the little voice, plaintive and touching, ‘Offerus, good, dear, great, tall Offerus, carry me across.’ Patiently the old giant crossed the river again; but neither man nor mouse was to be seen; and he went back again, and fell asleep, when once more came the little voice, clear, and plaintive, and imploring, “Good, dear, giant Offerus, carry me across.” The third time he seized his pine-stem, and went through the cold river. This time he found a tender, fair little boy, with golden hair. In his left hand was the standard of the Lamb; in his right, the globe. He looked at the giant with eyes full of love and trust, and Offerus lifted him up with two fingers; but when he entered the river, the little child weighed on him like a ton. Heavier and heavier grew the weight, until the water almost reached his chin; great drops of sweat stood on his brow, and he had nearly sunk in the stream with the little one. However, he struggled through, and, tottering to the other side, set the child gently down on the bank, and said, ‘My little Lord, prithee, come not this way again, for scarcely have I escaped this time with life.’ But the fair child baptized Offerus on the spot, and said to him, ‘Know, all thy sins are forgiven; and, although thy limbs tottered, fear not, nor marvel, but rejoice; thou hast carried the Saviour of the world! For a token, plant thy pine-trunk, so long dead and leafless, in the earth; to-morrow it shall shoot out green twigs. And henceforth thou shalt not be called Offerus, but Christopher.’ Then Christopher folded his arms, and prayed, and said, ‘I feel my end draws nigh. My limbs tremble; my strength fails; and God has forgiven me all my sins.’ Thereupon the child vanished in light; and Christopher set his staff in the earth. And so, on the morrow, it shot out green leaves and red blossoms, like an almond. And three days afterwards the angels carried Christopher to Paradise.”

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