Creating a Common Polity

Creating a Common Polity
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In the ancient Greece of Pericles and Plato, the <i>polis,</i> or city-state, reigned supreme, but by the time of Alexander, nearly half of the mainland Greek city-states had surrendered part of their autonomy to join the larger political entities called <i>koina.</i> In the first book in fifty years to tackle the rise of these so-called Greek federal states, Emily Mackil charts a complex, fascinating map of how shared religious practices and long-standing economic interactions faciliated political cooperation and the emergence of a new kind of state. Mackil provides a detailed historical narrative spanning five centuries to contextualize her analyses, which focus on the three best-attested areas of mainland Greece—Boiotia, Achaia, and Aitolia. The analysis is supported by a dossier of Greek inscriptions, each text accompanied by an English translation and commentary.

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Emily Mackil. Creating a Common Polity

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In Honor of beloved Virgil—

“O degli altri poeti onore e lume . . .”

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54. This claim, combined with the hints of stasis within Boiotia between 479 and 457, may point to ongoing strife as the internal context in which the Athenian occupation should be situated; see Gehrke 1985: 165–67.

55. This section comes after Diodoros’s principal narrative of the battle of Tanagra (for which see below), but he records, problematically, two battles at Tanagra, and the mention of the Theban-Spartan bargain is placed before the second one (11.81.4–82.5). But as Busolt 1897: 319 n. 2 made clear, the “second” battle of Tanagra in Diodoros matches Thucydides’ narrative of Oinophyta (for which see below) so closely that we have to conclude Diodoros has made a mistake. Justin 3.6.10–11 likewise records the bargain, and it is accepted by Badian 1993: 213 n. 50. Whether the bargain was struck before or after the battle of Tanagra is unclear.

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