Death in the Afternoon

Death in the Afternoon
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Описание книги

Death in the Afternoon is a book by Ernest Hemingway about the ceremony and traditions of Spanish bullfighting. It provides a look at the history and the Spanish traditions of bullfighting. It also contains a deeper contemplation on the nature of fear and courage. Hemingway became a bullfighting aficionado after seeing the Pamplona fiesta in the 1920s, which he wrote about in The Sun Also Rises. In Death in the Afternoon, Hemingway explores the metaphysics of bullfighting—the ritualized, almost religious practice—that he considered analogous to the writer's search for meaning and the essence of life. In bullfighting, he found the elemental nature of life and death.

Оглавление

Ernest Hemingway. Death in the Afternoon

Death in the Afternoon

Table of Contents

CHAPTER ONE

CHAPTER TWO

CHAPTER THREE

CHAPTER FOUR

CHAPTER FIVE

CHAPTER SIX

CHAPTER SEVEN

CHAPTER EIGHT

CHAPTER NINE

CHAPTER TEN

CHAPTER ELEVEN

CHAPTER TWELVE

CHAPTER THIRTEEN

CHAPTER FOURTEEN

CHAPTER FIFTEEN

CHAPTER SIXTEEN

CHAPTER SEVENTEEN

CHAPTER EIGHTEEN

CHAPTER NINETEEN

CHAPTER TWENTY

AN EXPLANATORY GLOSSARY

A

B

C

D

E

F

G

H

I

J

K

L

M

N

O

P

Q

R

S

T

U

V

Z

A SHORT ESTIMATE OF THE AMERICAN, SIDNEY FRANKLIN, AS A MATADOR

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Ernest Hemingway

Published by

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As the corrida has developed and decayed there has been less emphasis on the form of killing, which was once the whole thing, and more on the cape work, the placing of the banderillas and the work with the muleta. The cape, the banderillas and the muleta have all become ends in themselves rather than means to an end and the bullfight has both lost and gained thereby.

In the old days the bulls were usually bigger than they are now; they were fiercer, more uncertain, heavier and older. They had not been bred down to a smaller size to please the bullfighters and they were fought at the age of four and a half to five years instead of three and a half to four and a half years. Matadors often had from six to twelve years of apprenticeship as banderilleros and as novilleros before becoming formal matadors. They were mature men, knew bulls thoroughly, and faced bulls which were brought to the highest point of physical force, strength, knowledge of how to use their horns and general difficulty and danger. The whole end of the bullfight was the final sword thrust, the actual encounter between the man and the animal, what the Spanish call the moment of truth, and every move in the fight was to prepare the bull for that killing. With such bulls it was not necessary to give emotion for the man to pass the animal as deliberately close to him with the cape as was possible. The cape was used to run the bulls, to protect the picadors, and the passes that were made with it, by our modern standards, were exciting because of the size, strength, weight and fierceness of the animal and the danger the matador ran in making them rather than by the form or the slowness of their execution. It was exciting that the man should pass such a bull at all, that a man should be in the ring with and dominate such an animal furnished the emotion rather than that he should deliberately, as now, try to pass the points of the horn as mathematically close to his body as possible without moving his feet. It is the decadence of the modern bull that has made modern bullfighting possible. It is a decadent art in every way and like most decadent things it reaches its fullest flower at its rottenest point, which is the present.

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