The flowers and gardens of Japan

The flowers and gardens of Japan
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"The flowers and gardens of Japan" by Florence Du Cane. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Florence Du Cane. The flowers and gardens of Japan

The flowers and gardens of Japan

Table of Contents

PREFACE

FLOWERS & GARDENS OF JAPAN

CHAPTER I. LANDSCAPE GARDENING

CHAPTER II. STONES—GARDEN ORNAMENTS AND FENCES

CHAPTER III. LANDSCAPE GARDENS

CHAPTER IV. NURSERY GARDENS—DWARF TREES AND HACHI-NIWA

CHAPTER V. TEMPLE GARDENS

CHAPTER VI. SUMMER FLOWERS

CHAPTER VII. PLUM BLOSSOM

CHAPTER VIII. PEACH BLOSSOM

CHAPTER IX. CHERRY BLOSSOM

CHAPTER X. WISTARIA AND PÆONY

CHAPTER XI. AZALEAS

CHAPTER XII. THE IRIS

CHAPTER XIII. THE MORNING GLORY

CHAPTER XIV. THE LOTUS

CHAPTER XV. THE CHRYSANTHEMUM

CHAPTER XVI. THE MAPLE LEAVES

CHAPTER XVII. THE BAMBOO

CHAPTER XVIII. THE PINE-TREE

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Florence Du Cane

Published by Good Press, 2019

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Probably the garden ornaments which will first attract the eye of the visitor are the stone lanterns, which are to be found in almost every garden, however humble. These lanterns appear to be of purely Japanese origin; no record of them is to be found in the history of Chinese gardens, though the introduction of miniature stone pagodas as garden ornaments came to Japan from China through the medium of Korea, for which reason they are still called “Korean Towers.” The use of stone lanterns as a decoration for gardens seems to date from the days when the Professors of Tea-ceremonial turned their attention to landscape gardening. The custom of presenting votive offerings of lanterns in bronze or stone, large or small, plain or decorated, dates from early days, and no Buddhist temple or shrine is complete without its moss-grown lanterns adorning the courts and grounds. The correct placing of stone lanterns in the landscape garden is almost as complex as the placing of stones. They should be used in combination with rocks, shrubs and trees, and water-basins. They have no use except as ornaments, as seldom, if ever, did I see one with a light in its fire-box except in temple grounds. They appeared to be almost more valued for their age than their form, as new ones can be easily procured of any desired shape; but however ingenious the devices may be for imparting a look of age to new specimens, it is time, and time alone, which will bring that thick green canopy of velvet moss on their roof, and the granite will only become toned down to the coveted mellow hue by long exposure to the weather.

Roughly speaking, garden lanterns are divided into two classes, the Standard and the Legged class, though many others of fanciful design may sometimes be seen. The origin of the Standard class was known as the “Kasuga” shape, after a Shinto god to whom the well-known Nara temple is dedicated. Thousands of these Kasuga lanterns adorn the temple grounds, and the exact form is that of “a high cylindrical standard, with a small amulet in the centre, erected on a base and plinth of hexagonal plan, and supporting an hexagonal head crowned with a stone roof of double curve, having corner scrolls. The top is surmounted with a ball drawn to a point above. The head of the lantern, which is technically called the fire-box, is hollowed out, two of its faces having a square opening large enough to admit an oil lamp; and the remaining four sides being carved respectively with representations of a stag, a doe, the sun, and the moon.” These lanterns may vary in size, from six to as much as eighteen feet, and in this colossal size make a most imposing decoration for a large garden. There are several other designs which closely resemble the true Kasuga shape. Many others there are which still belong to the Standard class: some with the standards shortened and the heads elongated; others with flat saucer-shaped caps or wide mushroom-shaped roofs—in fact, an infinite variety; and even in humble gardens rude specimens are seen built of natural mossy stones chosen to resemble as closely as possible the regulation form, and the fire-box made of wood. Another form of the Standard shape is suggestive of glorified lamp-posts; these lanterns are mostly used in the approach to gardens or near the tea-rooms. Some of them are very quaint and quite rustic in appearance, being always made of wood. The square wooden lantern on a tall post is covered by either a wooden or thatched roof with

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