A Woman and the War

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Frances Evelyn Maynard Greville Countess of Warwick. A Woman and the War

A Woman and the War

Table of Contents

PREFACE

I KING EDWARD AND THE KAISER

II THE GREATEST FIGHT OF ALL

III ENGLAND'S DRINK LEGISLATION

IV WAR AND MARRIAGE

V NURSING IN WAR TIME

VI TWO YEARS OF WAR—WOMAN'S LOSS AND GAIN

VII CHILD LABOUR ON THE LAND

VIII COMRADES

IX THE CURSE OF AUTOCRACY

X WOMAN'S WAR WORK ON THE LAND

XI GERMAN WOMEN AND MILITARISM

XII YOUTH IN THE SHAMBLES

XIII THOUGHTS ON COMPULSION

XIV WOMEN AND WAR

XV RACE SUICIDE

XVI THE LESSONS OF THE PICTURE THEATRE

XVII TRUTH WILL OUT

XVIII THE CLAIM OF ALL THE CHILDREN

XIX THE PRUSSIAN IN OUR MIDST

XX THE GROWN-UP GIRLS OF ENGLAND

XXI THE SOCIAL HORIZON

XXII HOW SHALL WE MINISTER TO WORLD DISEASED?

Footnote

XXIII HOW I WOULD WORK FOR PEACE

Footnote

XXIV LORD FRENCH

XXV LORD HALDANE: SOME RECOLLECTIONS AND AN ESTIMATE

XXVI GROUNDS FOR OPTIMISM

XXVII ANGLO-AMERICAN RELATIONS IN PEACE AND WAR

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Frances Evelyn Maynard Greville Countess of Warwick

Published by Good Press, 2021

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If the truth about the whole conflict that has laid waste so great a portion of the civilised world could be ascertained and agreed, the difficulties would tend to disappear, responsibility would be fixed. Unfortunately, agreement is beyond the generation's reach; we may remember that there are many who still regard the seizure of Silesia by Frederick the Great as a genuine expression of Prussia's mission, and that history is written to suit the country to which it is intended to appeal. Limitations, whether geographical, political, or social, are the sworn foes of truth, and in the effort to remove them an appeal to international common sense affords the best hope of success.

For many of the world's thinkers who stay at home to-day, neither physically fit to fight nor financially able to succour distress, there is this great work waiting to be done. They cannot fight soldiers, but they can fight rancour, malice, and uncharitableness. They cannot fill hungry bodies, but they may help to feed starved minds. They can bring a light to those who walk in darkness and make articulate the thoughts that stir many a heart and brain. They can give courage to those who fear the sound of their own voices and have not the strength of mind to say the words that may not be spoken without offence to the unthinking. When fighting is over—and it will pass, as all tragedies must, though it seems to fill a lifetime while it lasts—the greatest questions of strife will clamour for a wise solution. People write glibly about the war that is to end war, but let us remember that this issue depends not upon statesmen but upon the democracies of all the combatant and neutral countries. What we want is a modern Peter the Hermit or two in every country of Europe, to preach the crusade of Christianity and to bring home to the world at large the price of war. There is no material reward for this service, and even recognition is likely to be posthumous; the courage required is of the fine kind that moves alone over uncharted ground. But, just as a kingdom at war calls for men to man the trenches and face annihilation with the smiling cheerfulness that robs death of half its sting and all its terror, so a return of peace calls for its heroes of thought to do battle with all the evils that make it possible for men who have no quarrel to assemble in their millions for mutual destruction.

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