The Visions of Dom Francisco de Quevedo Villegas

The Visions of Dom Francisco de Quevedo Villegas
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"The Visions of Dom Francisco de Quevedo Villegas" by Francisco de Quevedo (translated by Roger Sir L'Estrange). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Francisco de Quevedo. The Visions of Dom Francisco de Quevedo Villegas

The Visions of Dom Francisco de Quevedo Villegas

Table of Contents

Footnote

TO THE READERS GENTLE AND SIMPLE

THE FIRST VISION OF THE ALGOUAZIL (OR CATCHPOLE) POSSESSED

THE SECOND VISION OF DEATH AND HER EMPIRE

THE THIRD VISION OF THE LAST JUDGMENT

THE FOURTH VISION OF LOVING FOOLS

THE FIFTH VISION OF THE WORLD

THE SIXTH VISION OF HELL

THE SEVENTH VISION OF HELL REFORMED

THE DECREE OF LUCIFER

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Francisco de Quevedo

Published by Good Press, 2021

.....

Mean souls do naturally breed sad thoughts, and in solitude, they gather together in troops to assault the unfortunate; which is the trial (according to my observation) wherein the coward does most betray himself; and yet cannot I for my life, when I am alone, avoid those accidents and surprises in myself, which I condemn in others. I have sometime, upon reading the grave and severe Lucretius, been seized with a strange damp; whether from the striking of his counsels upon my passions, or some tacit reflection of shame upon myself, I know not. However, to render this confession of my weakness the more excusable, I’ll begin my discourse with somewhat out of that elegant and excellent poet.

“Put the case,” says he, “that a voice from heaven should speak to any of us after this manner; what dost thou ail, O mortal man, or to what purpose is it, to spend thy life in groans, and complaints under the apprehension of death? where are thy past tears and pleasures? Are they not vanished and lost in the flux of time, as if thou hadst put water into a sieve? Bethink thyself then of a retreat, and leave the world with the same content, and satisfaction, as thou wouldst do a plentiful table, and a jolly company upon a full stomach. Poor fool that thou art! thus to macerate and torment thyself, when thou may’st enjoy thy heart at ease, and possess thy soul with repose and comfort, etc.”

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