Hosay Trinidad

Hosay Trinidad
Автор книги: id книги: 1598183     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 2309,18 руб.     (25,16$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Биология Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9780812202526 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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The multivocalic rite known as Hosay in the Caribbean developed out of earlier practices originating in Iraq and Iran which diffused to Trinidad by way of South Asian indentured laborers brought to the Caribbean by the British from the mid-1800s to the early decades of the twentieth century. The rituals are important as a Shi'i religious observance, but they also are emblems of ethnic and national identity for Indo-Trinidadians. Frank Korom investigates the essential role of Hosay in the performance of multiple identities by historically and ethnographically situating the event in Middle Eastern, South Asian, and Caribbean contexts. Hosay Trinidad: Muharram Performances in an Indo-Caribbean Diaspora is the first detailed historical and ethnographic study of Islamic muharram rituals performed on the island of Trinidad. Korom's central argument is that the annual rite is a polyphonic discourse that is best understood by employing multiple levels of interpretation. On the symbolic level the observance provides esoteric meaning to a small community of Indo-Trinidadian Muslims. On another level, it is perceived to be representative of «transplanted» Indian culture as a whole. Finally, the rituals are becoming emblematic of Trinidad's polyethnic population. Addressing strategies used to resist integration and assimilation, Hosay Trinidad is engaged with theories concerning the notion of cultural creolization in the Caribbean as well as in the general study of global diasporas.

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Frank J. Korom. Hosay Trinidad

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Hosay Trinidad

Muḥarram Performances in an Indo-Caribbean Diaspora

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[The Prophet, handing over the key]: Go thou and deliver from the flames every one who has in his life-time shed but a single tear for thee, every one who has in any way helped thee, every one who has performed a pilgrimage to thy shrine, or mourned for thee, and everyone who has written tragic verse for thee. Bear each and all with thee to Paradise.66

These illuminating passages, combined with Zamakshari’s exegesis, clearly suggest that salvation is guaranteed for all mourners. They also reinforce the importance of making physical pilgrimages to Husayn’s actual tomb at Karbala.67 Elizabeth Fernea, for example, writing about her observation of other participants on her pilgrimage to the sacred site, notes: “At first I wondered why on earth they had brought this sick child to Karbala in such heat, but the obvious answer came. Dying on pilgrimage assures the soul immediate entrance into heaven.”68 Interpreting the observance from this indigenous point of view concretizes the notion that participating in annual renewal on the human level is not only desirable but also absolutely necessary.

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