The Churches of Coventry

The Churches of Coventry
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"The Churches of Coventry" by Frederic W. Woodhouse. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Frederic W. Woodhouse. The Churches of Coventry

The Churches of Coventry

Table of Contents

PREFACE

CHURCHES OF COVENTRY

MONASTERY AND CITYToC

FOOTNOTES:

THE RUINS OF THE PRIORY AND CATHEDRAL CHURCHToC

ST. MICHAEL'S CHURCH

ST. MICHAEL'S CHURCH

CHAPTER IToC

HISTORY OF THE CHURCH

FOOTNOTES:

CHAPTER IIToC

THE EXTERIOR OF THE CHURCH

FOOTNOTES:

CHAPTER IIIToC

THE INTERIOR OF THE CHURCH

FOOTNOTES:

HOLY TRINITY CHURCH

CHAPTER IToC

HISTORY OF THE CHURCH

CHAPTER IIToC

THE EXTERIOR OF THE CHURCH

CHAPTER IIIToC

THE INTERIOR

FOOTNOTES:

ST. JOHN BAPTIST'S CHURCHToC

THE EXTERIOR

THE INTERIOR

THE GREY FRIARS' CONVENTToC

CHRIST CHURCH

THE WHITE FRIARSToC

ST. MARY HALLToC

FOOTNOTES:

THE CARTHUSIAN MONASTERYToC

INDEX

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Frederic W. Woodhouse

A Short History of the City & Its Medieval Remains

.....

They were not generally welcomed by the monks. A Benedictine laments their first appearance thus "Oh shame! oh worse than shame! oh barbarous pestilence! the Minor Brethren are come into England!" and at Bury they were obliged to build outside a mile radius from the Abbey. The parish priests also soon found out that they were undersold in the exercise of their spiritual offices and although no doubt many badly needed awakening they were not, on that account, the more likely to welcome the intruders.

Another innovation, affecting the fortunes of the parish priest, had its beginning under the rule of Bishop Stavenby though its greatest development occurred in the fourteenth and fifteenth centuries. This was the foundation of Chantries designed primarily for the maintenance of a priest or priests to say mass daily or otherwise for the soul's health of the founder, his family and forbears. The earliest we hear of are one at Lincoln, and one at Hatherton in Coventry Archdeaconry while the Bishop himself endowed one in Lichfield Cathedral. Many were perpetual endowments (£5 per annum being the average stipend), others were temporary, according to the means of those who paid for the masses—for a term of years or for a fixed number of masses. Although chantry priests were often required to give regular help in the church services or taught such scholars as came to them or served outlying chapelries, the system permitted a great number to live on occasional engagements and was doubtless productive of abuses. Chaucer tells us that his poor parson was not such an one as

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