The Essential Works of Frederick Douglass

The Essential Works of Frederick Douglass
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"Narrative of the Life of Frederick Douglass, an American Slave, written by Himself" (1845) is considered to be one of the most influential pieces of literature to fuel the abolitionist movement of the early 19th century in the United States. "My Bondage and My Freedom" (1855) shows the inspiring manner in which Frederick Douglass transforms himself from slave to fugitive to one of the most powerful voices to emerge from the American civil rights movement, leaving behind a legacy of social, intellectual, and political thought.

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Frederick Douglass. The Essential Works of Frederick Douglass

The Essential Works of Frederick Douglass

Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself (1845)

PREFACE

LETTER FROM WENDELL PHILLIPS, ESQ

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

APPENDIX

My Bondage and My Freedom (1855)

INTRODUCTION

CHAPTER I. Childhood

CHAPTER II. Removed from My First Home

CHAPTER III. Parentage

CHAPTER IV. A General Survey of the Slave Plantation

CHAPTER V. Gradual Initiation to the Mysteries of Slavery

CHAPTER VI. Treatment of Slaves on Lloyd’s Plantation

CHAPTER VII. Life in the Great House

CHAPTER VIII. A Chapter of Horrors

CHAPTER IX. Personal Treatment

CHAPTER X. Life in Baltimore

CHAPTER XI. “A Change Came O’er the Spirit of My Dream”

CHAPTER XII. Religious Nature Awakened

CHAPTER XIII. The Vicissitudes of Slave Life

CHAPTER XIV. Experience in St. Michael’s

CHAPTER XV. Covey, the Negro Breaker

CHAPTER XVI. Another Pressure of the Tyrant’s Vice

CHAPTER XVII. The Last Flogging

CHAPTER XVIII. New Relations and Duties

CHAPTER XIX. The Run-Away Plot

CHAPTER XX. Apprenticeship Life

CHAPTER XXI. My Escape from Slavery

CHAPTER XXII. Liberty Attained

CHAPTER XXIII. Introduced to the Abolitionists

CHAPTER XXIV. Twenty-One Months in Great Britain

CHAPTER XXV. Various Incidents

RECEPTION SPEECH10

Dr. Campbell’s Reply

LETTER TO HIS OLD MASTER11 To My Old Master, Thomas Auld

THE NATURE OF SLAVERY

INHUMANITY OF SLAVERY

WHAT TO THE SLAVE IS THE FOURTH OF JULY?

THE INTERNAL SLAVE TRADE

THE SLAVERY PARTY

THE ANTI-SLAVERY MOVEMENT

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Frederick Douglass

Collected Works

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Henry and John were quite intelligent, and in a very little while after I went there, I succeeded in creating in them a strong desire to learn how to read. This desire soon sprang up in the others also. They very soon mustered up some old spelling-books, and nothing would do but that I must keep a Sabbath school. I agreed to do so, and accordingly devoted my Sundays to teaching these my loved fellow-slaves how to read. Neither of them knew his letters when I went there. Some of the slaves of the neighboring farms found what was going on, and also availed themselves of this little opportunity to learn to read. It was understood, among all who came, that there must be as little display about it as possible. It was necessary to keep our religious masters at St. Michael's unacquainted with the fact, that, instead of spending the Sabbath in wrestling, boxing, and drinking whisky, we were trying to learn how to read the will of God; for they had much rather see us engaged in those degrading sports, than to see us behaving like intellectual, moral, and accountable beings. My blood boils as I think of the bloody manner in which Messrs. Wright Fairbanks and Garrison West, both class-leaders, in connection with many others, rushed in upon us with sticks and stones, and broke up our virtuous little Sabbath school, at St. Michael's—all calling themselves Christians! humble followers of the Lord Jesus Christ! But I am again digressing.

I held my Sabbath school at the house of a free colored man, whose name I deem it imprudent to mention; for should it be known, it might embarrass him greatly, though the crime of holding the school was committed ten years ago. I had at one time over forty scholars, and those of the right sort, ardently desiring to learn. They were of all ages, though mostly men and women. I look back to those Sundays with an amount of pleasure not to be expressed. They were great days to my soul. The work of instructing my dear fellow-slaves was the sweetest engagement with which I was ever blessed. We loved each other, and to leave them at the close of the Sabbath was a severe cross indeed. When I think that these precious souls are to-day shut up in the prison-house of slavery, my feelings overcome me, and I am almost ready to ask, "Does a righteous God govern the universe? and for what does he hold the thunders in his right hand, if not to smite the oppressor, and deliver the spoiled out of the hand of the spoiler?" These dear souls came not to Sabbath school because it was popular to do so, nor did I teach them because it was reputable to be thus engaged. Every moment they spent in that school, they were liable to be taken up, and given thirty-nine lashes. They came because they wished to learn. Their minds had been starved by their cruel masters. They had been shut up in mental darkness. I taught them, because it was the delight of my soul to be doing something that looked like bettering the condition of my race. I kept up my school nearly the whole year I lived with Mr. Freeland; and, beside my Sabbath school, I devoted three evenings in the week, during the winter, to teaching the slaves at home. And I have the happiness to know, that several of those who came to Sabbath school learned how to read; and that one, at least, is now free through my agency.

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