Henri Nouwen and The Return of the Prodigal Son

Henri Nouwen and The Return of the Prodigal Son
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Описание книги

The Return of the Prodigal Son: A Story of Homecoming is Henri Nouwen’s most popular book, selling over one million copies since its publication in 1992. What accounts for its ongoing popularity as a spiritual classic? Drawing from extensive research in Nouwen’s archives, author and Chief Archivist for the Henri Nouwen Legacy Trust, Gabrielle Earnshaw, provides a detailed account of how the book came to be written, shedding light on Nouwen’s writing process and aspects of his life experience that influenced his insights and ideas. Earnshaw examines Nouwen’s intellectual formation as well as the impact of his family and friends on the shape of the book. Letters, many published here for the first time, give us a privileged look at Henri’s world during the nine years he took to complete the book. Earnshaw considers how it compares to other books published at the same time to place the work and its author in a historical, cultural and religious/spiritual context. Finally, she explores how Nouwen himself was changed by the book and why twenty-three later it continues to touch the hearts and minds of 21st century readers.

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Gabrielle Earnshaw. Henri Nouwen and The Return of the Prodigal Son

Henri Nouwen & The Return of the Prodigal Son

Contents

Introduction

A Note About Sources

Chapter 1 The Collapse, November 1983

Search for The Father’s Love

“Work-to-Earn-Love” Ethos

Fathers and Sons

Search for Intimacy

The Loneliness of Celibacy

Search for God

Chapter 2 Intellectual Antecedents. Visio Divina and the Spiritual Vision

An Active and Developed Imagination

Life Imitates Art

Nouwen as Artist

Anton T. Boisen and Henri Nouwen

A Visit with Anton Boisen

Boisen and The Return of the Prodigal Son

Chapter 3 The Writing Process

L’Arche Daybreak

The First Draft

The European Edition

Publication and Initial Reception

Some Historical Context

The Book and the 1990s Zeitgeist

Final Thoughts

Chapter 4 Response to The Return of the Prodigal Son

Reader Response

Ongoing Impact

Chapter 5 Living the Painting

Nouwen’s Spiritual Adventure: A Review

The Great Event

Nouwen’s Commitment and Leadership at Daybreak

His Writing Vocation

Nouwen as Father

Needing a New “Painting”

Chapter 6 The Enduring Power of The Return of the Prodigal Son

Father Figures and Toxic Masculinity

A Both/And God

An Unfinished Story

Notes. Chapter One Notes 1–24

Chapter Two Notes 25–72

Chapter Three Notes 73–137

Chapter Four Notes 138–159

Chapter Five Notes 160–173

Chapter Six Notes 174–185

Bibliography

Secondary Sources. BOOKS

ARTICLES

SOCIAL MEDIA AND WEBSITE CONTENT

DISSERTATIONS

Primary Sources. MANUSCRIPTS

SOUND RECORDINGS

ORAL HISTORY

LETTERS

Acknowledgments

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GABRIELLE EARNSHAW

The Making of a Spiritual Classic

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Years later, Nouwen was similarly drawn to John Eudes Bamberger, the abbot of the Trappist Abbey of the Genesee in upstate New York, with that similar intensity. His relationship with Jean Vanier can be seen as another example.8 Eventually, Nouwen would finally meet the father figure he needed, but it would not come in the form that he was expecting.

To understand Nouwen’s longing for intimacy with a loving father in a more rounded way, we need to consider the context of the times in which he lived. What were the societal norms around displays of affection between fathers and sons? How did society regard men who showed their emotions or vulnerabilities? Patriarchy has historically dictated that men behave in a certain way. Society says, “Real men don’t cry” and “Act like a man!”

.....

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