Studies in Zechariah

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Gaebelein Arno Clemens. Studies in Zechariah

FOREWORD TO THE EIGHTH EDITION

INTRODUCTION

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

CHAPTER XII

CHAPTER XIII

CHAPTER XIV

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Zechariah, the name of the prophet whose visions and prophecies we desire to study, is not an uncommon name in divine history. Its meaning is Jehovah remembers. He is called the son of Berachiah, Jehovah blesses, the son of Iddo, the appointed time. There is here, as in many other instances in the Bible, a great significance in the Hebrew names. The name of the grandfather of Zechariah (who probably brought him up, as his father must have died early), his father’s name and his own read in English translation, the appointed time, Jehovah blesses, Jehovah remembers. The Holy Spirit has inspired these very names; they are in themselves a commentary to the prophecies and visions God gave to Zechariah, for they speak of an appointed time of God’s blessings for Jerusalem and of His loving remembrance.

Zechariah was born in Babylon in the captivity, for when he returned to the land of his fathers he was but a child. Like some other prophets he was a priest as well as a prophet. His work as a prophet was commenced by him when he was a young man, for thus he is called in one of the visions. The time of his opening address to the people is two months after Haggai had opened his lips in Jehovah’s name. Haggai received the word of the Lord in the sixth month in the second year of Darius, and Zechariah in the eighth month of the same year of the reign of that King, about 520 before Christ.

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The nations at ease, prosperous and increased, and Jerusalem trodden down, the land waste and desolate, in the hands of the enemy, is the mark of this age up to its end.

But now comes the interference of Him who sitteth in the heavens. The angel of the Lord intercedes and cries to the Lord of Hosts, “How long?” It has been so much overlooked that He who is our Intercessor, the Great High Priest in the Heavens, is, according to the flesh, of the seed of Abraham, and He stands there in His place in His glorified humanity. If the High Priest in the Old Testament carried upon a breast-plate nearest to his heart the names of the twelve tribes of Israel, may we not assume that the true High Priest, who is the King of Israel as well, has them just as near to His loving heart? He loves His own, and longs for the time when they will crown Him Lord of all. And is it not very significant that the Spirit at this present time teaches so many children of God to pray for the peace of Jerusalem, that He may establish and make Jerusalem a praise in the earth? The Spirit and the Bride say “Come,” and surely the dearest thought in the Saviour’s heart is being laid upon the hearts of His children, in whom the Spirit dwells, to pray and intercede with Him for the peace of Jerusalem. This prayer, heard from so many lips to-day in the church waiting for her Lord, is but an echo of His “How long?” and prayer for His people.

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