James Madison
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Gay Sydney Howard. James Madison
CHAPTER I. THE VIRGINIA MADISONS
CHAPTER II. THE YOUNG STATESMAN
CHAPTER III. IN CONGRESS
CHAPTER IV. IN THE STATE ASSEMBLY
CHAPTER V. IN THE VIRGINIA LEGISLATURE
CHAPTER VI. PUBLIC DISTURBANCES AND ANXIETIES
CHAPTER VII. THE CONSTITUTIONAL CONVENTION
CHAPTER VIII "THE COMPROMISES"
CHAPTER IX. ADOPTION OF THE CONSTITUTION
CHAPTER X. THE FIRST CONGRESS
CHAPTER XI. NATIONAL FINANCES – SLAVERY
CHAPTER XII. FEDERALISTS AND REPUBLICANS
CHAPTER XIII. FRENCH POLITICS
CHAPTER XIV. HIS LATEST YEARS IN CONGRESS
CHAPTER XV. AT HOME – "RESOLUTIONS OF '98 AND '99"
CHAPTER XVI. SECRETARY OF STATE
CHAPTER XVII. THE EMBARGO
CHAPTER XVIII. MADISON AS PRESIDENT
CHAPTER XIX. WAR WITH ENGLAND
CHAPTER XX. CONCLUSION
Отрывок из книги
Madison's place, both from temperament and from want of physical vigor, was in the council, not in the field. One of his early biographers says that he joined a military company, raised in his own county, in preparation for war; but this, there can hardly be a doubt, is an error. He speaks with enthusiasm of the "high-spirited" volunteers, who came forward to defend "the honor and safety of their country;" but there is no intimation that he chose for himself that way of showing his patriotism. But of the Committee of Safety, appointed in his county in 1774, he was made a member, – perhaps the youngest, for he was then only twenty-three years old.
Eighteen months afterward he was elected a delegate to the Virginia Convention of 1776, and this he calls "my first entrance into public life." It gave him also an opportunity for some distinction, which, whatever may have been his earlier plans, opened public life to him as a career. The first work of the convention was to consider and adopt a series of resolutions instructing the Virginian delegates in the Continental Congress, then in session at Philadelphia, to urge an immediate declaration of independence. The next matter was to frame a Bill of Rights and a Constitution of government for the province. Madison was made a member of the committee to which this latter subject was referred. One question necessarily came up for consideration which had for him a peculiar interest, and in any discussion of which he, no doubt, felt quite at ease. This was concerning religious freedom. An article in the proposed Declaration of Rights provided that "all men should enjoy the fullest toleration in the exercise of religion, according to the dictates of conscience, unpunished and unrestrained by the magistrate, unless, under color of religion, any man disturb the peace, happiness, or safety of society." It does not appear that Mr. Madison offered any objection to the article in the committee; but when the report was made to the convention he moved an amendment. He pointed out the distinction between the recognition of an absolute right and the toleration of its exercise; for toleration implies the power of jurisdiction. He proposed, therefore, instead of providing that "all men should enjoy the fullest toleration in the exercise of religion," to declare that "all men are equally entitled to the full and free exercise of it according to the dictates of conscience;" and that "no man or class of men ought, on account of religion, to be invested with peculiar emoluments or privileges, nor subjected to any penalties or disabilities, unless, under color of religion, the preservation of equal liberty and the existence of the state be manifestly endangered." This distinction between the assertion of a right and the promise to grant a privilege only needed to be pointed out. But Mr. Madison evidently meant more; he meant not only that religious freedom should be assured, but that an Established Church, which, as we have already seen, he believed to be dangerous to liberty, should be prohibited. Possibly the convention was not quite ready for this latter step; or possibly its members thought that, as the greater includes the less, should freedom of conscience be established a state church would be impossible, and the article might therefore be stripped of supererogation and verbiage. At any rate, it was reduced one half, and finally adopted in this simpler form: "That religion, or the duty we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and, therefore, all men are equally entitled to the free exercise of religion according to the dictates of conscience." Thus it stands to this day in the Bill of Rights of Virginia, and of other States which subsequently made it their own, possessing for us the personal interest of being the first public work of the coming statesman.
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He was more faithful to his constituents than his constituents sometimes were to him. Anything that might happen at that period for want of money can hardly be a matter of surprise; but Virginia, even then, should have been able, it would seem, to find enough to enable its members of Congress to pay their board-bills. He complains gently in his Addisonian way of the inconvenience to which he was put for want of funds. "I cannot," he writes to Edmund Randolph, "in any way make you more sensible of the importance of your kind attention to pecuniary remittances for me, than by informing you that I have for some time past been a pensioner on the favor of Hayne Solomon, a Jew broker." A month later he writes, that to draw bills on Virginia has been tried, "but in vain;" nobody would buy them; and he adds, "I am relapsing fast into distress. The case of my brethren is equally alarming." Within a week he again writes: "I am almost ashamed to reiterate my wants so incessantly to you, but they begin to be so urgent that it is impossible to suppress them." But the Good Samaritan, Solomon, is still an unfailing reliance. "The kindness of our little friend in Front Street, near the coffee house, is a fund which will preserve me from extremities; but I never resort to it without great mortification, as he obstinately rejects all recompense. The price of money is so usurious that he thinks it ought to be extorted from none but those who aim at profitable speculations. To a necessitous delegate he gratuitously spares a supply out of his private stock." It is a pretty picture of the simplicity of the early days of the Republic. Between the average modern member and the money-broker, under such circumstances, there would lurk, probably, a contract for carrying the mails or for Indian supplies.
Relief, however, came at last. An appeal was made in a letter to the governor of Virginia, which was so far public that anybody about the executive office might read it. The answer to this letter, says Mr. Madison, "seems to chide our urgency." But there soon came a bill for two hundred dollars, which, he adds, "very seasonably enabled me to replace a loan by which I had anticipated it. About three hundred and fifty more (not less) would redeem me completely from the class of debtors." It is to be hoped it came without further chiding.4
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