Main Currents in Nineteenth Century Literature - 6. Young Germany

Main Currents in Nineteenth Century Literature - 6. Young Germany
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"Main Currents in Nineteenth Century Literature – 6. Young Germany" by Georg Brandes (translated by Mary Morison, Diana White). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Георг Брандес. Main Currents in Nineteenth Century Literature - 6. Young Germany

Main Currents in Nineteenth Century Literature - 6. Young Germany

Table of Contents

YOUNG GERMANY

I. THE POLITICAL BACKGROUND

II. PHILOSOPHY AND REACTION

III. SPIRIT OF THE OPPOSITION

IV. INFLUENCE OF THE REVOLUTION OF JULY

V. THE INFLUENCE OF BYRON

VI. VALUE OF THE NEW LITERATURE

VII. BÖRNE

VIII. BÖRNE

IX. BÖRNE

X. BÖRNE

XI. HEINE

XII. HEINE

XIII. HEINE

XIV. HEINE

XV. HEINE AND GOETHE

XVI. HEINE

XVII. HEINE

XVIII. LITERATURE AND PARTY

XIX. IMMERMANN

XX. HEGELIANISM

XXI. YOUNG GERMANY AND MENZEL

XXII. GUTZKOW, LAUBE, MUNDT

XXIII. RAHEL, BETTINA, CHARLOTTE STIEGLITZ

XXIV. FREDERICK WILLIAM OF PRUSSIA

XXV. THE NEUTRAL LITERATURE

XXVI. POLITICAL POETRY, PHILOSOPHICAL REVOLUTION

XXVII. REVOLUTIONARY POETRY

XXVIII. REVOLUTIONARY POETRY

XXIX. THE REVOLUTION

XXX. CONCLUSION

Отрывок из книги

Georg Brandes

Published by Good Press, 2019

.....

What is real is rational."

What does this mean? Hegel goes on to explain that when reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, it is itself false, finds itself in emptiness. But, on the other hand, the doctrine that the idea is a mere idea or figment, philosophy meets with the assertion that nothing is real except the idea. What is all-important is to recognise that which is eternal in the present, temporal, transient; in other words, in this case, not to construct a state, but to understand the state as it exists.

.....

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