The Grounds of Christianity Examined by Comparing The New Testament with the Old
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George Bethune English. The Grounds of Christianity Examined by Comparing The New Testament with the Old
The Grounds of Christianity Examined by Comparing The New Testament with the Old
Table of Contents
Chapter I. Introductory—Showing that the Apostles and Authors of the New Testament endeavour to prove Christianity from the Old. Chapter II. Statement of the Question in Dispute. Chapter III. The Characteristics of the Messiah, as given by the Hebrew Prophets. Chapter IV. The character of Jesus tested by those characteristic marks of the messiah, given by the Prophets of the Old Testament. Chapter V. Examination of the arguments from the Old Testament adduced in the New, to prove that Jesus of Nazareth was the Messiah. Chapter VI. Examination of the meaning of the phrase this was done that it might be fulfilled. Chapter VII. Examination of the arguments alledged from the Hebrew Prophets, to prove that Jesus was the Messiah. Chapter VIII. Statement of Arguments which prove that Jesus was not the Messiah of the Old Testament. Chapter IX. On the character of Jesus of Nazareth, and the weight to be allowed to the argument of martyrdom, as a test of truth, in this question. Chapter X. Miscellaneous. Chapter XI. Whether the Mosaic Law be represented in the Old Testament as a temporary, or a perpetual institution. Chapter XII. On the character of Paul, and his manner of reasoning. Chapter XIII. Examination of some doctrines in the New testament, derived from the Cabbala, the Oriental philosophy, and the tenets of Zoroaster. Chapter XIV. A consideration of the gift of tongues, and other miraculous powers, ascribed to the Primitive Christians; and whether recorded miracles are infallible proofs of the Divine Authority of doctrines said to have been confirmed by them. Chapter XV. Application of the two tests, said in Deuteronomy to have been given by God as discriminating a true prophet from a false one, to the character and actions of Jesus. Chapter XVI. Examination of the evidence, external and internal, in favour of the credibility of the Gospel history. Chapter XVII. On the peculiar morality of the New Testament, as it affects nations and political societies. Chapter XIX. A consideration of some supposed advantages attributed to the New, over the Old, testament; and whether the doctrine of a Resurrection and a Life to Come, is not taught by the Old testament, in contradiction the assertion, that life and immorality were brought to light by the Gospel
PREFACE
THE
EVIDENCES OF CHRISTIANITY
NEW TESTAMENT WITH THE OLD. CHAPTER I
CHAPTER II
CHAPTER III
THE CHARACTERISTICS OF THE MESSIAH, AS GIVEN BY THE HEBREW PROPHETS
CHAPTER IV
THE CHARACTER OF JESUS TESTED BY THOSE CHARACTERISTIC MARKS OF THE MESSIAH GIVEN BY THE PROPHETS OF THE OLD TESTAMENT
CHAPTER V
EXAMINATION OF THE ARGUMENTS FROM THE OLD TESTAMENT ADDUCED IN THE NEW, TO PROVE THAT JESUS OF NAZARETH WAS THE MESSIAH
CHAPTER VI
EXAMINATION OF THE MEANING OF THE PHRASE THIS WAS DONE THAT IT MIGHT BE FULFILLED
CHAPTER VII
EXAMINATION OF THE ARGUMENTS ALLEGED FROM THE HEBREW PROPHETS, TO PBOVE THAT JESUS WAS THE MESSIAH
CHAPTER VIII
STATEMENT OF ARGUMENTS WHICH PROVE THAT JESUS WAS NOT THE MESSIAH OF THE OLD TESTAMENT
CHAPTER IX
CHAPTER X
MISCELLANEOUS
CHAPTER XI
WHETHER THE MOSAIC LAW BE REPRESENTED IN THE OLD TESTAMENT AS A TEMPORARY, OR A PERPETUAL INSTITUTION
CHAPTER XII
ON THE CHARACTER OF PAUL AND HIS MANNER OF REASONING
CHAPTER XIII
EXAMINATION OF SOME DOCTRINES IN THE NEW TESTAMENT DERIVED FBOM THE CABALLA, THE ORIENTAL PHILOSOPHY, AND THE TENETS OF ZOROASTER
CHAPTER XIV
A CONSIDERATION OF THE GIFT OF TONGUES, AND OTHER MIRACULOUS GIFTS ASCRIBED O THE PRIMITIVE CHRISTIANS; AND WHETHER RECORDED MIRACLES ARE INFALLIBLE PROOFS OF THE DIVINE AUTHORITY OF DOCTRINES SAID TO HAVE BEEN CONFIRMED BY THEM
CHAPTER XV
APPLICATION OF THE TWO TESTS, SAID, IN DEUTERONOMY, TO HAVE BEEN GIVEN BY GOD, AS DISCRIMINATING A TRUE PROPHET FROM A FALSE ONE, TO THE CHARACTER AND ACTIONS OF JESUS
CHAPTER XVI
EXAMINATION OF THE EVIDENCE, EXTERNAL AND INTERNAL, IN FAVOR OF THE CREDIBILITY OF THE GOSPEL HISTORY
CHAPTER XVII
OF THE PECULIAR MORALITY OF THE NEW TESTAMENT, AS IT AFFECTS INDIVIDUALS
CHAPTER XVIII
ON THE PECULIAR MORALITY OF THE NEW TESTAMENT, AS IT AFFECTS NATIONS AND POLITICAL SOCIETIES
CHAPTER XIX
A CONSIDERATION OF SOME SUPPOSED ADVANTAGES ATTRIBUTED TO THE NEW, OVER THE OLD, TESTAMENT; AND WHETHER THE DOCTRINE OF A RESURRECTION, AND A LIFE TO COME, IS NOT TAUGHT IN THE OLD TESTAMENT; IN CONTRADICTION TO THE ASSERTION, THAT LIFE AND IMMORTALITY WERE BROUGHT TO LIGHT BY THE GOSPEL
CONCLUSION
FINIS. APPENDIX A.#
APPENDIX B
APPENDIX C
Отрывок из книги
George Bethune English
Published by Good Press, 2019
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The Author of the first Epistle to the Cor. says, 15 ch. v. 4, that Jesus rose again from the dead the third day, according to the Scriptures, that is, according to the Old Testament, and he is supposed to ground this on the history of the prophet Jonas, who was three days and three nights in the fish's belly: though the cases do not seem to be parallel, for Jesus being buried on Friday evening, and rising on Sunday morning, was in the tomb but one day and two nights.
But most singular is the argument of the Apostle Paul (in his Epistle to the Galatians) to prove Christianity from the Old Testament. Tell me (says he, Gal. 4: 21,) ye that desire to be under the Law, do ye not hear the Law? For it is written, that Abraham had two Sons, the one by a bondmaid, the other by a free woman. But he who was of the bond woman, was born after the flesh; but he who was of the free woman was by promise. Which things are an Allegory. For these are the two covenants, the one from Mount Sinai which gendereth to bondage, which is Agar. But this Agar is Mount Sinai in Arabia, and answereth to Jerusalem that now is, and is in bondage with her Children. But Jerusalem which is above is free, which is the Mother of us all. For it is written (Isaiah 54: 1,) Rejoice thou Barren that bearest not, break forth, and cry thou that travailest not, for the desolate hath many more children than she which hath an husband. Now, we Brethren, as Isaac was, are children of the Promise. But as then he that was born after the flesh persecuted him that was born after the spirit, even so it is now. But what saith the Scripture (Gen. 21: 10, 12,) Cast out the bond woman, and her son, for the son of the bond woman shall not be heir with the son of the free woman. So then, Brethren, we are not the children of the bond woman, but of the free. Stand fast, therefore, in the Liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
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