Heart of Man
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Оглавление
George Edward Woodberry. Heart of Man
Heart of Man
Table of Contents
PREFACE
TAORMINA
I
II
III
IV
V
VI
VII
VIII
IX
A NEW DEFENCE OF POETRY
DEMOCRACY
THE RIDE
Отрывок из книги
George Edward Woodberry
Published by Good Press, 2019
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Will you hear the legend of Taormina?—for in these days I dare not call it history. Noble and romantic it is, and age-long. I had not hoped to recover it; but my friend the librarian has brought me books in which patriotic Taorminians have written the story celebrating their dear city. I was touched by the simplicity with which he informed me that the town authorities had been unwilling to waste on a passing stranger these little paper-bound memorials of their city. "But," he said, "I told them I had given you my word." So I possess these books with a pleasant association of Sicilian honour, and I have read them with real interest. As I turned the pages I was reminded once more how impossible it is to know the past. The past survives in human institutions, in the temperament of races, and in the creations of ideal art; but only in the last is it immortal. Custom and law are for an age: race after race is pushed to the sea, and dies; only epic and saga and psalm have one date with man, one destiny with the breath of his lips, one silence at the last with them. Least of all does the past survive in the living memories of men. Here and there the earth cherishes a coin or a statue, the desert embalms some solitary city, a few leagues of rainless air preserve on rock and column the lost speech of Nile; so the mind of man holds in dark places, or lifts to living fame, no more than ruins and fragments of the life that was. I have been a diligent reader of books in my time; and here in an obscure corner of the Old-World I find a narrative studded with noble names, not undistinguished by stirring deeds, and, save for the great movements of history and a few shadowy figures, it is all fresh to my mind. I have looked on three thousand years of human life upon this hill; something of what they have yielded, if you will have patience with such a tract of time, I will set down.
My author is Monsignore Giovanni di Giovanni, a Taorminian, who flourished in the last century. He was a man of vast erudition, and there is in his pages the Old-World learning which delights me. He was born before the days of historic doubt. He tells a true story. To allege an authority is with him to prove a fact, and to cite all writers who repeat the original source is to render truth impregnable. Rarely does he show any symptom of the modern malady of incredulity. Scripta littera is reason enough, unless the fair fame of his city chances to be at stake. He was really learned, and I do wrong to seem to diminish his authority. He was a patient investigator of manuscripts, and did important service to Sicilian history. The simplicity I have alluded to affects mainly the ecclesiastical part of his narrative. A few statements also in regard to the prehistoric period might disturb the modern mind, but I own to finding in them the charm of lost things. In my mental provinces I welcome the cave-man, the flint-maker, the lake-dweller, and all their primitive tribes to the abode of science; but I feel them to be intruders in my antiquity. I was brought up on quite other chronologies, and I still like a history that begins with the flood. I will not, however, ask any one of more serious mind to go back with Monsignore and myself to the era of autochthonous Sicily, when the children of the Cyclops inhabited the land, and Demeter in her search for Proserpina wept on this hill, and Charybdis lay stretched out under these bluffs watching the sea. It is precise enough to say that Taormina began eighty years before the Trojan War. Very dimly, it must be acknowledged, the ancient Sicani are seen arriving and driven, like all doomed races, south and west out of the land, and in their place the Siculi flourish, and a Samnite colony voyages over the straits from Italy and joins them. Here for three centuries these sparse communities lived along these heights in fear of the sea pirates, and warred confusedly from their mainhold on Mount Taurus, or the Bull, so called because the two summits of the mountain from a distance resemble a bull's horns; and they left no other memory of themselves.
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