The Dawning of the Apocalypse

The Dawning of the Apocalypse
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August 2019 saw numerous commemorations of the year 1619, when what was said to be the first arrival of enslaved Africans occurred in North America. Yet in the 1520s, the Spanish, from their imperial perch in Santo Domingo, had already brought enslaved Africans to what was to become South Carolina. The enslaved people here quickly defected to local Indigenous populations, and compelled their captors to flee. Deploying such illuminating research, The Dawning of the Apocalypse is a riveting revision of the “creation myth” of settler colonialism and how the United States was formed. Here, Gerald Horne argues forcefully that, in order to understand the arrival of colonists from the British Isles in the early seventeenth century, one must first understand the “long sixteenth century”– from 1492 until the arrival of settlers in Virginia in 1607.During this prolonged century, Horne contends, “whiteness” morphed into “white supremacy,” and allowed England to co-opt not only religious minorities but also various nationalities throughout Europe, thus forging a muscular bloc that was needed to confront rambunctious Indigenes and Africans. In retelling the bloodthirsty story of the invasion of the Americas, Horne recounts how the fierce resistance by Africans and their Indigenous allies weakened Spain and enabled London to dispatch settlers to Virginia in 1607. These settlers laid the groundwork for the British Empire and its revolting spawn that became the United States of America.

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Gerald Horne. The Dawning of the Apocalypse

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THE DAWNING OF THE APOCALYPSE

The Roots of Slavery, White Supremacy, Settler Colonialism, and Capitalism in the Long Sixteenth Century

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Thus, the armed Africans of northern Florida were an obvious counterpoint to the enslaved Africans languishing across the border in what became London’s settlements in Georgia and South Carolina, forcing Britain to expend blood and treasure to extirpate this “threat,” which it did by about 1763, which was then followed by the rebellious settlers intervening more forcefully in Florida over the next half-century or more, until the matter was resolved by the creation of the “Sunshine State” in the slaveholders’ republic. London, then Washington, decided not to build on the “St. Augustine exception” created by Madrid but to strangle it instead. It was left to London, then Washington, to leapfrog Madrid altogether by developing a sturdier axis of colonialism, namely “whiteness,” the privileging of “race” over religion, a process (again) extended by Britain’s erstwhile stepchild in 1776, allowing for the incorporation more readily and easily of a growing number of European immigrants, with little room to compromise with a “Free Negro” population.51

THERE WAS A CONTRADICTORY APPROACH to Africans by Spanish colonizers. There were so-called Black Conquistadors, for example, Juan Garrido, instrumental in the creation of “New Spain” or Mexico, and Sebastian Toral, who obtained his freedom because of his role in the siege of Yucatan, and Juan Valiente, who helped to conquer Guatemala, then settled in Chile. On the other hand, there was a history congruent with subsequent slave revolts within the slaveholders’ republic, for example, that of Miguel in 1553 in the gold-rich region of Venezuela; similar rebellions erupted in like gold mining regions in today’s Colombia in the late sixteenth century. It is possible that thousands of the enslaved murdered their masters and foremen and hid in the mountains and forests, constructing palenques and various forms of marronage that proved difficult to eradicate. Near that same time, in Cuzco in Peru, enslaved Africans and indigenes—in contrast to the Black Conquistadors—formed a rebellious contingent led by an indigene, Francisco Chichima. Due north in Vera Cruz, a citadel was formed in the 1580s by Nanga (Yanga), possibly of Akan or West African origin. About three decades later, the settlers effectuated a kind of entente with these rebels. Perhaps as a partial result, legislation enacted by the monarchs in Madrid and Lisbon were more demanding of masters and more humane toward the enslaved than their peers in London, Paris, The Hague, and especially Washington.52

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