The Ball and the Cross

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Gilbert Keith Chesterton. The Ball and the Cross

I. A DISCUSSION SOMEWHAT IN THE AIR

II. THE RELIGION OF THE STIPENDIARY MAGISTRATE

III. SOME OLD CURIOSITIES

IV. A DISCUSSION AT DAWN

V. THE PEACEMAKER

VI. THE OTHER PHILOSOPHER

VII. THE VILLAGE OF GRASSLEY-IN-THE-HOLE

VIII. AN INTERLUDE OF ARGUMENT

IX. THE STRANGE LADY

X. THE SWORDS REJOINED

XI. A SCANDAL IN THE VILLAGE

XII. THE DESERT ISLAND

XIII. THE GARDEN OF PEACE

XIV. A MUSEUM OF SOULS

XV. THE DREAM OF MACIAN

XVI. THE DREAM OF TURNBULL

XVII. THE IDIOT

XVIII. A RIDDLE OF FACES

XIX. THE LAST PARLEY

XX. DIES IRAE

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The editorial office of The Atheist had for some years past become less and less prominently interesting as a feature of Ludgate Hill. The paper was unsuited to the atmosphere. It showed an interest in the Bible unknown in the district, and a knowledge of that volume to which nobody else on Ludgate Hill could make any conspicuous claim. It was in vain that the editor of The Atheist filled his front window with fierce and final demands as to what Noah in the Ark did with the neck of the giraffe. It was in vain that he asked violently, as for the last time, how the statement “God is Spirit” could be reconciled with the statement “The earth is His footstool.” It was in vain that he cried with an accusing energy that the Bishop of London was paid L12,000 a year for pretending to believe that the whale swallowed Jonah. It was in vain that he hung in conspicuous places the most thrilling scientific calculations about the width of the throat of a whale. Was it nothing to them all they that passed by? Did his sudden and splendid and truly sincere indignation never stir any of the people pouring down Ludgate Hill? Never. The little man who edited The Atheist would rush from his shop on starlit evenings and shake his fist at St. Paul’s in the passion of his holy war upon the holy place. He might have spared his emotion. The cross at the top of St. Paul’s and The Atheist shop at the foot of it were alike remote from the world. The shop and the Cross were equally uplifted and alone in the empty heavens.

To the little man who edited The Atheist, a fiery little Scotchman, with fiery, red hair and beard, going by the name of Turnbull, all this decline in public importance seemed not so much sad or even mad, but merely bewildering and unaccountable. He had said the worst thing that could be said; and it seemed accepted and ignored like the ordinary second best of the politicians. Every day his blasphemies looked more glaring, and every day the dust lay thicker upon them. It made him feel as if he were moving in a world of idiots. He seemed among a race of men who smiled when told of their own death, or looked vacantly at the Day of Judgement. Year after year went by, and year after year the death of God in a shop in Ludgate became a less and less important occurrence. All the forward men of his age discouraged Turnbull. The socialists said he was cursing priests when he should be cursing capitalists. The artists said that the soul was most spiritual, not when freed from religion, but when freed from morality. Year after year went by, and at least a man came by who treated Mr. Turnbull’s secularist shop with a real respect and seriousness. He was a young man in a grey plaid, and he smashed the window.

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Cumberland Vane seemed half hypnotized with the silence and automatic movements of the stranger; he made a movement with his head which might have been either “yes” or “no”. “I only wished to say, your worship,” said MacIan, putting back the purse in his trouser pocket, “that smashing that shop window was, I confess, a useless and rather irregular business. It may be excused, however, as a mere preliminary to further proceedings, a sort of preface. Wherever and whenever I meet that man,” and he pointed to the editor of The Atheist, “whether it be outside this door in ten minutes from now, or twenty years hence in some distant country, wherever and whenever I meet that man, I will fight him. Do not be afraid. I will not rush at him like a bully, or bear him down with any brute superiority. I will fight him like a gentleman; I will fight him as our fathers fought. He shall choose how, sword or pistol, horse or foot. But if he refuses, I will write his cowardice on every wall in the world. If he had said of my mother what he said of the Mother of God, there is not a club of clean men in Europe that would deny my right to call him out. If he had said it of my wife, you English would yourselves have pardoned me for beating him like a dog in the market place. Your worship, I have no mother; I have no wife. I have only that which the poor have equally with the rich; which the lonely have equally with the man of many friends. To me this whole strange world is homely, because in the heart of it there is a home; to me this cruel world is kindly, because higher than the heavens there is something more human than humanity. If a man must not fight for this, may he fight for anything? I would fight for my friend, but if I lost my friend, I should still be there. I would fight for my country, but if I lost my country, I should still exist. But if what that devil dreams were true, I should not be – I should burst like a bubble and be gone. I could not live in that imbecile universe. Shall I not fight for my own existence?”

The magistrate recovered his voice and his presence of mind. The first part of the speech, the bombastic and brutally practical challenge, stunned him with surprise; but the rest of Evan’s remarks, branching off as they did into theoretic phrases, gave his vague and very English mind (full of memories of the hedging and compromise in English public speaking) an indistinct sensation of relief, as if the man, though mad, were not so dangerous as he had thought. He went into a sort of weary laughter.

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