Meditations on the Essence of Christianity, and on the Religious Questions of the Day
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Guizot François. Meditations on the Essence of Christianity, and on the Religious Questions of the Day
Meditations on the Essence of Christianity, and on the Religious Questions of the Day
Table of Contents
Preface
Meditations. On The Essence Of. The Christian Religion
First Meditation. Natural Problems
Second Meditation. Christian Dogmas
I. Creation
II. Providence
III. Original Sin
IV. The Incarnation
V. The Redemption
Third Meditation. The Supernatural
Fourth Meditation. The Limits Of Science
Fifth Meditation. Revelation
Sixth Meditation. The Inspiration Of The Scriptures
Seventh Meditation. God According To The Bible
I. God And Abraham
II. God And Moses
III. God And The Kings
IV. God And The Prophets
V. Expectation Of The Messiah
Eighth Meditation. Jesus Christ According To The Gospel
I. Jesus Christ And His Apostles
II. Jesus Christ And His Precepts
III. Jesus And His Miracles
IV. Jesus, The Jews, And The Gentiles
V. Jesus And Women
VI. Jesus Christ And Children
VII. Jesus Christ Himself
Footnote
Examples of Incorrect Expressions in Ezekiel
Examples of Incorrect Expressions in Jeremiah
THE END. Bradpury And Evans, Printers, Whitefriars. Albemarle Street, July, 1864
Mr. Murray's. List Of New Works
John Murray, Albemarle Street
Отрывок из книги
François Guizot
Published by Good Press, 2022
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One leading and common characteristic in these dogmas strikes me at the outset: they deal frankly with the religious problems natural to and inherent in man, and offer at once the solution. The dogma of Creation attests the existence of God, as Creator and Legislator, and it attests also the link which unites man with God. The dogma of Providence explains and justifies prayer, that instinctive recourse of man to the living God, to that supreme Power which is ever present with him in life, and which influences his destiny. The dogma of Original Sin accounts for the presence of evil and disorder in mankind and in the world. The dogmas of the Incarnation and of Redemption, rescue man from the consequences of evil, and open to him a prospect in another life of the re-establishment of order. Unquestionably, the system is grand, complete, well connected, and forcible: it answers to the requirements of the human soul, removes the burden which oppresses it, imparts the strength which it needs, and the satisfaction to which it aspires. Has it a rightful claim to all this power? Is its influence legitimate, as well as efficacious?
In my own mind I have borne the burthen of the objections to the Christian system, and to each of its essential dogmas; I have experienced the anxieties of doubt: I shall state how I have escaped from doubt, and the ground upon which my convictions have been founded.
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