Jeshua, Son of Mary

Jeshua, Son of Mary
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The Gospel of Mark is an invitation to anyone open to the stories told by believers about Jeshua, the son of Mary, about his life and especially his compassion for those excluded from society and struggling on the margins. Although Mark's Gospel was considered inferior to the other three common to Christians, most scholars today have come to recognize it as the first attempt to give an overall view of the life and death of Jeshua, making it the pioneer of a new literary genre.

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H. D. Kreilkamp. Jeshua, Son of Mary

Jeshua, Son of Mary

Foreword

Preface

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Bibliography and Recommended Reading

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Reflections on the Gospel Ascribed to Mark

H. D. Kreilkamp

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We have here, in the account of his life ascribed to Mark, the outstanding characteristic of Jeshua. Throughout this story, Jeshua appears as one driven by the Spirit. It seems to me that we may say Mark’s writing of the proclamation of the good news was also under the influence of the Spirit. The second letter of Peter says as much (1:20–21). I take this as an outstanding characteristic of the Gospel of Mark. The Spirit is also what drove him to write his account—the first of its kind—about the life, teaching, and works of Jeshua of Nazareth. It characterizes his whole account of the good news.

The human source of much of this first-written account of the good news included insights from the experiences of Simon Peter and his contemporaries. Early Christian sources tell us that Mark was Peter’s interpreter. The Acts of the Apostles and letters of Paul also tell us of a Mark who was the nephew of Barnabas, and who accompanied Paul and Barnabas on their first missionary journey. Paul tells us also that, despite an early disagreement between Paul and Barnabas (about Mark), Mark later gave sustained valuable assistance to Paul. The Marks described in these accounts may or may not be the same person. Regardless, either one or both Marks were not eyewitnesses of the events told in the Gospel of Mark. Much of what is written there had as its source Peter or other contemporary eyewitnesses like him. Many details in this gospel bear the imprint of an eyewitness.

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