From the Caves and Jungles of Hindostan
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H. P. Blavatsky. From the Caves and Jungles of Hindostan
From the Caves and Jungles of Hindostan
Table of Contents
In Bombay
On The Way To Karli
In The Karli Caves
Vanished Glories
A City Of The Dead
Brahmanic Hospitalities
A Witch's Den
God's Warrior
The Banns Of Marriage
The Caves Of Bagh
An Isle of Mystery
Jubblepore
Отрывок из книги
H. P. Blavatsky
Published by Good Press, 2019
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In course of time branches of the Society were in India and in Ceylon. The Buddhist and Brahmanical members became more numerous than the Europeans. A league was formed, and to the name of the Society was added the subtitle, "The Brotherhood of Humanity." After an active correspondence between the Arya-Samaj, founded by Swami Dayanand, and the Theosophical Society, an amalgamation was arranged between the two bodies. Then the Chief Council of the New York branch decided upon sending a special delegation to India, for the purpose of studying, on the spot, the ancient language of the Vedas and the manuscripts and the wonders of Yogism. On the 17th of December, 1878, the delegation, composed of two secretaries and two members of the council of the Theosophical Society, started from New York, to pause for a while in London, and then to proceed to Bombay, where it landed in February, 1879.
It may easily be conceived that, under these circumstances, the members of the delegation were better able to study the country and to make fruitful researches than might, otherwise, have been the case. Today they are looked upon as brothers and aided by the most influential natives of India. They count among the members of their society pandits of Benares and Calcutta, and Buddhist priests of the Ceylon Viharas—amongst others the learned Sumangala, mentioned by Minayeff in the description of his visit to Adam's Peak—and Lamas of Thibet, Burmah, Travancore and elsewhere. The members of the delegation are admitted to sanctuaries where, as yet, no European has set his foot. Consequently they may hope to render many services to Humanity and Science, in spite of the illwill which the representatives of positive science bear to them.
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