The Unconscious

The Unconscious
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The Interpretation of Dreams is a book in which Freud introduces his theory of the unconscious with respect to dream interpretation, and also first discusses what would later become the theory of the Oedipus complex, and it is widely considered one of his most important works. Dreams, in Freud's view, are all forms of wish fulfillment"– attempts by the unconscious to resolve a conflict of some sort, whether something recent or something from the recesses of the past.
Psychopathology of Everyday Life is a work based on Freud's researches into slips and parapraxes from 1897 onwards, one which became perhaps the best-known of all his writings. Sometimes called the Mistake Book, the work became one of the scientific classics of the 20th century. Through its stress on what Freud called «switch words» and «verbal bridges», it is considered important for psychopathology.
Jokes and Their Relation to the Unconscious is a book on the psychoanalysis of jokes and humor. In this work, Freud described the psychological processes and techniques of jokes, which he likened as similar to the processes and techniques of dream-work and the Unconscious. Freud claims that our enjoyment of the joke indicates what is being repressed in more serious talk.
Sigmund Freud (1856-1939) was an Austrian neurologist and the father of psychoanalysis, a clinical method for treating psychopathology through dialogue between a patient and a psychoanalyst. In creating psychoanalysis, Freud developed therapeutic techniques such as the use of free association and discovered transference, establishing its central role in the analytic process.

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H. W. Chase. The Unconscious

The Unconscious

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Table of Contents

THE INTERPRETATION OF DREAMS

INTRODUCTORY REMARKS

PREFACE TO THE SECOND EDITION

PREFACE TO THE THIRD EDITION

TRANSLATOR'S PREFACE

I. THE SCIENTIFIC LITERATURE ON THE PROBLEMS OF THE DREAM1

II. METHOD OF DREAM INTERPRETATION. THE ANALYSIS OF A SAMPLE DREAM

III. THE DREAM IS THE FULFILMENT OF A WISH

IV. DISTORTION IN DREAMS

V. THE MATERIAL AND SOURCES OF DREAMS

VI. THE DREAM-WORK

VII. THE PSYCHOLOGY OF THE DREAM ACTIVITIES

PSYCHOPATHOLOGY OF EVERYDAY LIFE

INTRODUCTION

I. FORGETTING OF PROPER NAMES

II. FORGETTING OF FOREIGN WORDS

III. FORGETTING OF NAMES AND ORDER OF WORDS

IV. CHILDHOOD AND CONCEALING MEMORIES

V. MISTAKES IN SPEECH

VI. MISTAKES IN READING AND WRITING

A. Lapses in Reading

B. Lapses in Writing

VII. FORGETTING OF IMPRESSIONS AND RESOLUTIONS

A. Forgetting of Impressions and Knowledge

B. Forgetting of Intentions

VIII. ERRONEOUSLY CARRIED-OUT ACTIONS

IX. SYMPTOMATIC AND CHANCE ACTIONS

X. ERRORS

XI. COMBINED FAULTY ACTS

XII. DETERMINISM—CHANCE—AND SUPERSTITIOUS BELIEFS

WIT AND ITS RELATION TO THE UNCONSCIOUS

TRANSLATOR’S PREFACE

A. ANALYSIS OF WIT

A. ANALYSIS OF WIT. I. INTRODUCTION

A. ANALYSIS OF WIT. II. THE TECHNIQUE OF WIT

A. ANALYSIS OF WIT. III. THE TENDENCIES OF WIT

B. SYNTHESIS OF WIT

B. SYNTHESIS OF WIT. IV. THE PLEASURE MECHANISM AND THE PSYCHOGENESIS OF WIT

B. SYNTHESIS OF WIT. V. THE MOTIVES OF WIT AND WIT AS A SOCIAL PROCESS

C. THEORIES OF WIT

C. THEORIES OF WIT. VI. THE RELATION OF WIT TO DREAMS AND TO THE UNCONSCIOUS

C. THEORIES OF WIT. VII. WIT AND THE VARIOUS FORMS OF THE COMIC

FREUD'S THEORIES OF THE UNCONSCIOUS. by H. W. Chase

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Sigmund Freud, H. W. Chase

PSYCHOPATHOLOGY OF EVERYDAY LIFE

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Delbœuf16 reaches the same conclusion through a somewhat different line of argument. We give to the dream pictures the credence of reality because in sleep we have no other impressions to compare them with, because we are cut off from the outer world. But it is not perhaps because we are unable to make tests in our sleep, that we believe in the truth of our hallucinations. The dream may delude us with all these tests, it may make us believe that we may touch the rose that we see in the dream, and still we only dream. According to Delbœuf there is no valid criterion to show whether something is a dream or a conscious reality, except—and that only in practical generality—the fact of awakening. "I declare delusional everything that is experienced between the period of falling asleep and awakening, if I notice on awakening that I lie in my bed undressed" (p. 84). "I have considered the dream pictures real during sleep in consequence of the mental habit, which cannot be put to sleep, of perceiving an outer world with which I can contrast my ego."9

As the deviation from the outer world is taken as the stamp for the most striking characteristics of the dream, it will be worth while mentioning some ingenious observations of old Burdach8 which will throw light on the relation of the sleeping mind to the outer world and at the same time serve to prevent us from over-estimating the above deductions. "Sleep results only under the condition," says Burdach, "that the mind is not excited by sensory stimuli... but it is not the lack of sensory stimuli that conditions sleep, but rather a lack of interest for the same; some sensory impressions are even necessary in so far as they serve to calm the mind; thus the miller can fall asleep only when he hears the rattling of his mill, and he who finds it necessary to burn a light at night, as a matter of precaution, cannot fall asleep in the dark" (p. 457).

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