To Love and Cherish

To Love and Cherish
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There are few topics where good advice is more needed than that of Christian marriage. At the same time there are few topics about which the answers given are as scattered and unclear. In this short but comprehensive volume, Elgin Hushbeck, Jr., tackles one of the most disputed passages in the New Testament, Ephesians 5, and its discussion on Marriage. On the one hand, this passage tends to scandalize some liberals, and, on the other, gets interpreted in a very patriarchal way by some conservatives. Hushbeck puts this passage into its literary and historical context to see what Paul was saying to his immediate audience, and how that message can apply to modern Christians. His clear exposition of structural and rhetorical factors is especially helpful. His analysis will open the eyes of many as to how this verse presents a challenge to both the conventions of Paul's time and of ours, as it goes to the heart of Christian Marriage. This book is suitable for individual reading, but could also be valuable for a small group study or as the basis for a sermon series.

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Hannelore Hushbeck. To Love and Cherish

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First and foremost, I want to thank my wife, who has been very patient with me as I have struggled to learn the lessons of this passage over the last four and a half decades. She is my wife, my friend, and my partner. Together, we truly seek to be one. I also want to thank the many students I have had over the years for their input and challenges as they have helped me think through these issues. I want to thank Helen Wisniewski and Kevin & Larissa Munz whose editing and comments, made this a better book. Finally, I want to thank my friends at Energion, my editor Chris Eyre for his valuable suggestions and my publisher Henry Neufeld for his kind support and encouragement.

True, for some Christians this is not a troubling verse at all. In fact, for them, it is a proof text for how the world is corrupt and to be rejected for it is destroying the natural, God-given, order of things. I reject this view. Other Christians, however, view it as a prime example of how the Bible is not to be taken literally and without error. As an evangelical Christian believing in the inerrancy of scripture, while I reject the former view, I reject this view as well, and thus I cannot simply ignore this passage as an archaic relic of our patriarchal past.

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It would seem, as in many places, there were Gentile – Jewish tensions in the city of Ephesus, but unlike other locations, here the main problem was with the Gentile believers who saw themselves as superior and the Jews as inferior. This would account for the emphasis on God’s role in choosing us before the beginning of creation, and the warning about boasting, along with the calls for peace.

Chapter three starts with “For this reason,” a thought Paul will not finish until verse 14, as he goes instead into discussion of the secret of the Gentiles, a secret made known to Paul (3:2) and which we can understand (3:4); a secret that was hidden but was now being revealed (3:5). “This is that secret: The Gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel” (3:6). Paul was called to proclaim the secret (3:7-9) the church is the union of God’s people, the Jews and the Gentiles, and it is through his people God works in the world.

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