Can We Save the Catholic Church?

Can We Save the Catholic Church?
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As the Year of Faith draws to a close, radical Catholic theologian and visionary Hans Küng presents the Church with an urgent and controversial call to arms. Can the Church Still be Saved promises what Catholics have long been yearning for: modern responses to a modern world.Fifty years ago, the world’s bishops gathered for the Second Vatican Council in the hope they could, in the words of Pope John XXIII, ‘open the windows of the Church and let some fresh air in.’ It was a gathering of real optimism; Hans Küng and our current Pope were both there.In Can the Church Still be Saved?, Kung relates how after fifty years and two Popes, the Church has only turned back the clock, becoming ever more conservative. Refusing to open dialogue on celibacy for male priests; the role of women in the priesthood; homosexuality and gay marriage; or the use of contraception even to prevent AIDS in Africa, the Papacy is losing touch. Now, amid widespread disillusion over child abuse, the future of Catholicism is in crisis.Küng calls for a complete renewal of the Church, setting out a radical and inspiring programme of action. As grassroots support grows – both in the UK and internationally – Can the Church Still be Saved makes a compelling case for structural reform and for a proper dialogue on the modern world.

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Hans Kung. Can We Save the Catholic Church?

Note on the Present English Edition

The Cause of the Illness

Physician, not Judge

The Church Cannot Go On in This Way

Decline of Church Institutions

The Failed Restoration Policies of Two Popes

The Transition from a ‘Wintry’ Church to a Gravely Ill Church

Attacks of Fever

The First Fever Attack: Police Investigation of Bishops

The Second Fever Attack: The Vatican Called to Account

The Third Fever Attack: Exposure of Financial Scandals in the Vatican

The Fourth Fever Attack: Conflicts within the Top Echelons of Church Leadership

The Fifth Fever Attack: The Flurry of Excitement about Condoms

Seven Reactions to the Illness of the Church

Bishops Prepared to Enter into a Dialogue

Bishops Refusing to Enter into a Dialogue

Diagnosis and Therapy

Medically Assisted Suicide or Reanimation?

A Case History of the Church’s Pathology

Is Tradition or Progress the Criterion of Truth?

Christian Churches Need to Be More Christian

An Ominous Snapshot

The Other Church

1. Peter – the First Pope? Anamnesis

First Diagnosis

2. Early Assertions of the Roman Claim to Primacy. Anamnesis

Second Diagnosis

3. The First True Pope and His Rome-centred Ideology. Anamnesis

Third Diagnosis

4. Erring Popes, Papal Forgeries and Papal Proceedings. Anamnesis

Fourth Diagnosis

5. Unholy Fathers and Reforms. Anamnesis

Fifth Diagnosis

6. From the Roman Principle to the Roman System. Anamnesis

Sixth Diagnosis

7. The Roman System Splits the Unity of Christendom

Anamnesis

Seventh Diagnosis

How Can This Open Wound Be Healed?

1. Roman Monopoly of Power and Truth. The Findings: The Pope as an Absolutist Monarch, the Papal Church as Mother

The Therapy: Instead of an Absolute Primacy of Domination and Rule, a Pastoral Primacy of Service

2. Juridicism and Clericalism. Findings: The Church Becomes a Juridical and Clerical Institution

Therapy: Instead of Hierarchy and Domination, a Community in Freedom, Equality and Brotherhood/Sisterhood

3. Hostility to Sexuality and General Misogyny. Findings: Denigration of Sexuality and Marriage

Therapy: Renounce the Augustinian Doctrine of Original Sin, Abolish the Law of Celibacy and Improve the Status of Women

4. Propensity to Violence and Crusader Mentality. Findings: Theological Vindication of the Use of Force and of War

Therapy: Instead of Violence and Crusades, Bearing the Cross in Daily Life

5. Reversal of Papal Worldly Power into Papal Impotence. Findings: Collapse of Political Power and Monetization of the System

Therapy: Reform of the Head and the Branches

6. Refusal to Reform. Findings: All Attempts at Reform Failed

7. The Reformation: a Radical Answer to the Church’s Unwillingness to Reform

Therapy: Take Luther’s Demands for Reform Seriously

A Severely Ill Patient in Need of Rehabilitation

A Pretence of Rehabilitation: the Council of the Counter-Reformation

Retreat into a Parallel World of Its Own Making, Shut off from the Modern World

The First Virus: Church Hostility to Science

The Relapse: Charles Darwin

The Second Virus: Church Hostility to Progress

The Relapse: The Pill and the Campaign Against Modern Medical Techniques

The Third Virus: Church Hostility to Democracy

The Relapse: Preference for Authoritarian Regimes

The Fourth Virus: The Roman Catholic Enthusiasm for Restoration

The Relapse: an Index of Prohibited Books to Dull People’s Minds

The Roman System Mounts a Frontal Attack on the Modern Age

The Relapse: Rome and Communist China

A Medical Analysis Only Applicable to the Western World?

How Can We Save the Catholic Church? Between Modernism and Anti-Modernism

Pius XII – a Holy Pope?

Reinvigorating the Church: John XXIII

Two Successful Paradigm Shifts Initiated by the Second Vatican Council

Restoration Rather than Renewal: Paul VI

Relapse into a Pre-conciliar Constellation: John Paul II

‘Santo Subito’? Maciel, Miracles and Inflationary Increase of Saints

Why the Bishops Maintain Their Silence

Enforced Conformity of the Episcopate

How to Have a Successful Career Modo Romano

The Church is a Façade

The New Testament Mission to Rehabilitate the Church Leadership

Three Petrine Promises – Three Papal Temptations

Osteoporosis of the Church System?

Authoritarian Systems Can Implode

The Norm for Church Reform Is Not Any Canon Law Fabricated by the Church, but the Historical Jesus Christ as Testified to in the Bible

The Church Should Concentrate on Its Core Functions and at the Same Time Face Up to Its Social Responsibilities

The Pope Must Strive to Maintain Community with the Church

The Roman Curia Should Not Be Destroyed, But It Should Be Reformed in Accordance with the Gospel

Competent Expert Staff Appointments Instead of Cronyism

Glasnost and Perestroika (Openness and Restructuring) for the Church Finances

Abolish the Inquisition, Don’t Just Reform It

Eliminate All Forms of Repression in the Church

Canon Law Needs to Be Completely Remodelled, Not Just Improved

Changes that Betray the Spirit of the Council

Omissions That Betray the Spirit of the Council

Allow Priests and Bishops to Marry

Open Up All Church Offices to Women

Include Clergy and Lay People in the Election of Bishops Again

No More Restrictions on Joint Celebrations of the Eucharist by Catholic and Protestant Christians

Truthful Ecumenical Understanding and Collaboration, with No Excuses and No Secrets

Compulsory Therapy?

A Prospect for Convalescence

Books by Hans Küng

Books by Other Authors

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TITLE PAGE

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But this is just another symptom of the dramatic loss of confidence the Catholic Church is facing. According to a study by the Allensbach Institute published in July 2010:

… the percentage of the general population that believes the Church to be capable of offering orientation on questions of morality has dropped from 35 per cent in 2005 to 23 per cent; between March and June 2010 alone it decreased from 29 per cent to 23 per cent. At the same time, the belief that the Church offers answers in the search for meaning has also declined. In 2005, around 50 per cent of the population still believed that; by March 2010 the figure was only 45 per cent, in June it was down to 38 per cent. (Frankfurter Allgemeine, 23 June 2010)

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