Re-Imagining and Re-Placing New York and Istanbul

Re-Imagining and Re-Placing New York and Istanbul
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The author re-examines the urban novels of Auster and Pamuk in the light of Foucault's heterotopia and Bhabha's the Third Space, respectively. Furthermore, for the discussions of the nature of the relationship between the self and the other, this present study deploys Emmanuel Levinas's ethics. This book argues that examining the urban spaces and characters of Auster and Pamuk through the prisms of Foucault, Bhabha and Levinas establishes a new critical framework that gives a constructive and ethical angle to the negative late twentieth-century and early twenty-first century discourses on the city and its inhabitants. The reader of this book will discover urban subjects who actively transform their respective cities into either heterotopic or Third Spaces and thereby become response-able for and attentive to their immediate surroundings, to their national or personal histories and, most importantly, to other people. At the same time, by bringing these two different cities, cultures and authors that are poles apart together, this book aims to problematize commonly held beliefs about Americanness and Turkishness and thus pave the way for looking at discourses such as «clash of civilizations», «margin» (Istanbul) and «center» (New York), the belated and the advanced from a critical point of view suggesting that there is a common discursive affinity with similar outlooks on life, personal, historical and physical spaces on both sides, rather than a «clash of civilizations». The arguments presented here will be of interest to students and scholars of city literature, comparative literature and history of ideas as well as to readers who have an interest in theory and close reading.

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Hatice Bay. Re-Imagining and Re-Placing New York and Istanbul

Re-Imagining and Re-Placing New. York and Istanbul. Exploring the Heterotopic and Third Spaces in Paul. Auster’s and Orhan Pamuk’s City Novels

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Hatice Bay

Hatice Bay studied English Literature at METU (Turkey) and graduated with a PhD in American Literature from the University of Hamburg. Her research interests include city literature, literature of immigration and diaspora.

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The fourth chapter of Part II, “Identity and Memory Wars, and Glimpses of Hybridity in the Third Space of My Name is Red,” analyzes My Name is Red, a murder story taking place in the sixteenth century Ottoman Empire and reflecting the world of the miniaturists. This chapter, hence, explores how Pamuk portrays the precarious side of living in-between two borders and the problematic as well as painful processes of cultural transformation. At the same time, with a concentration on yet another Third Space concept characterized by hybridity, Pamuk reconceptualizes the Turkish nation as hybrid and offers hybridity as a solution to cultural chauvinism. Furthermore, I will argue how Pamuk’s hybrid text itself defies such totalizing ideologies as religious absolutism and essentialist nationalism and becomes an excellent example of the Third Space narrative that promulgates hybridity, democracy and freedom of speech. It will also be argued that the ethicality of his novel stems mainly from offering response-ability to one’s roots on the one hand and hybridity and openness to another culture on the other.

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