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Herbert E. Hudson. Across the Waters of Remembrance
Across the Waters of Remembrance
Table of Contents
Foreword
Preface
Acknowledgements
A Free Faith1
Of Reason and Hope2
And the Greatest of These3
Billy Budd: Adam or Christ?4
The Paradox of Theodore Parker5
Do We Have Two Selves?6
Earth’s The Right Place For Love7
Gotoma Buddha8
If Jesus Were Alive Today9
Jesus, Son of Man10
Life Has Loveliness To Sell11
No Greater Love Hath Any Man12
Out of the Stars13
Palm Sunday14
The Last Teachings of Jesus15
The Prophets16
The Story of a Diabetic17
Where Rivers Begin
75th Birthday of Church19
Christmas 198820
Christmas 199021
Christmas 199122
Crossing the River23
Easter 198724
Francis25
Road to Emmaus26
The Sunday After Easter27
Thy Will, Not Mine28
Wings Like Eagles29
A Better Love30
Celebration of Life for H. E. Hudson, Jr.31
Dark Night of the Soul (Kenosis)32
Earth’s the Right Place for Love33
Endings and Beginnings34
Feeding of the 5,00035
God Is Nigh36
Happiness in an Imperfect World37
Hospitality
The Keys of the Kingdom39
The Kingdom of God40
Prayer41
Spirituality42
The Least of These43
The Meaning of Pain44
The Sun Also Rises (Koinonia)45
This Side of Eden46
Where is God?47
Wings Like A Dove48
A Cure for Tocharianism49
Invocations and Opening Words
Readings and Songs
Prayers and Meditations
Benedictions and Closing Words
Membership
Weddings and Commitments
Christenings and Dedications
Funerals and Memorials
Albert Schweitzer Service50
Online Videos of Sermons
List of Unitarian Universalist Meditation Manuals
Bibliography
Отрывок из книги
A Handbook for Liberal and Progressive Clergy
Herbert E. Hudson IV
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This was too much for the Unitarians, and they summoned Parker before the Boston Association of Ministers, of which he was a member. With few exceptions, members of the Association criticized Parker, exhibiting the orthodoxy and disregard for freedom of speech that then characterized Unitarianism. Some attacked his works as “vehemently deistical,” others as “subversive of Christianity.” Chandler Robbins asked that Parker withdraw from the Association. The Unitarians, however, failed to intimidate him, for despite the criticism of that meeting and the abuse to follow for the rest of Parker’s life, he refused to withdraw or retreat. A typical sentiment about Parker was voiced by a Boston layman:
I would rather see every Unitarian congregation in our land dissolved and every one of our churches occupied by other denominations or razed to the ground than to assist in placing a man entertaining the sentiments of Theodore Parker in one of our pulpits. (Angoff 1927, 85)
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