Fludd
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From the double Man Booker prize-winning author of ‘Wolf Hall’, this is a dark fable of lost faith and awakening love amidst the moors.Fetherhoughton is a drab, dreary town somewhere in a magical, half-real 1950s north England, a preserve of ignorance and superstition protected against the advance of reason by its impenetrable moor-fogs. Father Angwin, the town’s cynical priest, has lost his faith, and wants nothing more than to be left alone. Sister Philomena strains against the monotony of convent life and the pettiness of her fellow nuns. The rest of the town goes about their lives in a haze, a never-ending procession of grim, grey days stretching ahead of them.Yet all of that is about to change. A strange visitor appears one stormy night, bringing with him the hint, the taste of something entirely new, something unknown. But who is Fludd? An angel come to shake the Fetherhoughtonians from their stupor, to reawaken Father Angwin’s faith, to show Philomena the nature of love? Or is he the devil himself, a shadowy wanderer of the darkest places in the human heart?Full of dry wit, compassionate characterisations and cutting insight, Fludd is a brilliant gem of a book, and one of Hilary Mantel’s most original works.
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For Anne Ostrowska
The real Fludd (1574–1637) was a physician, scholar and alchemist. In alchemy, everything has a literal and factual description, and in addition a description that is symbolic and fantastical.
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The Church was in fact less than a hundred years old; it had been built when the Irish came to Fetherhoughton to work in the three cotton mills. But someone had briefed its architect to make it look as if it had always stood there. In those poor, troubled days it was an understandable wish, and the architect had a sense of history; it was a Shakespearian sense of history, with a grand contempt of the pitfalls of anachronism. Last Wednesday and the Battle of Bosworth are all one; the past is the past, and Mrs O’Toole, buried last Wednesday, is neck and neck with King Richard in the hurtle to eternity. This was – it must have been – the architect’s view. From the Romans to the Hanoverians, it was all the same to him; they wore, no doubt, leather jerkins and iron crowns; they burned witches; their buildings were stone and quaint and cold, their windows were not as our windows; they slapped their thighs and said prithee. Only such a vision could have commanded into being the music-hall medievalism of St Thomas Aquinas.
The architect had begun in a vaguely Gothic way and ended with something Saxon and brutal. There was a tower at the west end, without spire or pinnacles, but furnished with battlements. The porch had stone benches, and a plain holy-water stoup, and malodorous matting that was beaten thin by scuffling feet – matting that was always sodden, and might have been composed of some thirsty vegetable matter.
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