Homer and Hesiod: The Foundations of Ancient Greek Literature

Homer and Hesiod: The Foundations of Ancient Greek Literature
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The Iliad and the Odyssey, along with the two poems of Hesiod, Theogony and Works and Days, comprised the major foundations of the Greek literary tradition that would continue into the Classical, Hellenistic, and Roman periods. The Iliad is set during the Trojan War, the ten-year siege of the city of Troy by a coalition of Greek kingdoms. It focuses on a quarrel between King Agamemnon and the warrior Achilles lasting a few weeks during the last year of the war. The Odyssey focuses on the ten-year journey home of Odysseus, king of Ithaca, after the fall of Troy. The Theogony is commonly considered Hesiod's earliest work. It concerns the origins of the world (cosmogony) and of the gods (theogony), beginning with Chaos, Gaia, Tartarus and Eros, and shows a special interest in genealogy. The Works and Days is a poem of over 800 lines which revolves around two general truths: labour is the universal lot of Man, but he who is willing to work will get by.



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Homer. Homer and Hesiod: The Foundations of Ancient Greek Literature

Homer and Hesiod: The Foundations of Ancient Greek Literature

Table of Contents

Introduction

Homer

INTRODUCTORY

THE LEGENDARY POETS

THE HOMERIC POEMS

ILIAD AND ODYSSEY: THE PANATHENAIC RECITATION

THE EPIC LANGUAGE

THE SUBJECT-MATTER OF HOMER

CRITERIA OF AGE

Hesiod

The Contest of Homer and Hesiod

Works of Homer

Iliad

BOOK I

BOOK II

BOOK III

BOOK IV

BOOK V

BOOK VI

BOOK VII

BOOK VIII

BOOK IX

BOOK X

BOOK XI

BOOK XII

BOOK XIII

BOOK XIV

BOOK XV

BOOK XVI

BOOK XVII

BOOK XVIII

BOOK XIX

BOOK XX

BOOK XXI

BOOK XXII

BOOK XXIII

BOOK XXIV

Odyssey

BOOK I

BOOK II

BOOK III

BOOK IV

BOOK V

BOOK VI

BOOK VII

BOOK VIII

BOOK IX

BOOK X

BOOK XI

BOOK XII

BOOK XIII

BOOK XIV

BOOK XV

BOOK XVI

BOOK XVII

BOOK XVIII

BOOK XIX

BOOK XX

BOOK XXI

BOOK XXII

BOOK XXIII

BOOK XXIV

Works of Hesiod

Theogony

Works and Days

The Contest of Homer and Hesiod

ENDNOTES

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Homer, Hesiod, Gilbert Murray

Iliad, Odyssey, Theogony, Works and Days

.....

There are many exceptions to these rules. Dr. Fick of Göttingen, who has translated all the 'older parts' of Homer back to a supposed original Æolic, leaving what will not transcribe as either late or spurious, has found himself obliged to be inconsistent in his method; when Fιδέσθαι occurs without a F he sometimes counts it as evidence of lateness, sometimes alters it into íκέσΘαι. In the same way a contraction like νικωντεσ may represent an Æolic νíκανς from νίκαμὶ, or may be a staring Atticism. When we see further that, besides the Ionisms which refuse to move, there are numbers of Æolisms which need never have been kept for any reason of metre, the conclusion is that the Ionising of the poems is not the result of a deliberate act on the part of a particular Ionic bard -- Fick gives it boldly to Kynæthus of Chios -- but part of that gradual semi-conscious modernising and re-forming to which all saga-poetry is subject. The same process can be traced in the various dialectic versions of the Nibelungenlied and the Chanson de Roland. A good instance of it occurs in the English ballad of Sir Degrevant, where the hero 'Agravain' has not only had a D put before his name, but sometimes rhymes with 'retenaunce' or 'chaunce' and sometimes with 'recreaunt' or 'avaunt.' It comes from an AngloNorman original, in which the Sieur d'Agrivauns formed his accusative d'Agrivaunt.14

The evidence of language is incomplete without some consideration of the matter of the poems. What nationality, for instance, would naturally be interested in the subject of the Iliad? The scene is in the Troad, on Æolic ground. The hero is Achilles, from Æolic Thessaly. The chief king is Agamemnon, ancestor of the kings of Æolic Kymê. Other heroes come from Northern and Central Greece, from Crete and from Lycia. The Ionians are represented only by Nestor, a hero of the second rank, who is not necessary to the plot.

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