The Critique of Pure Reason

The Critique of Pure Reason
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This eBook edition of «The Critique of Pure Reason» has been formatted to the highest digital standards and adjusted for readability on all devices. The Critique of Pure Reason is one of the most influential works in the history of philosophy and marks a turning point and the beginning of modern philosophy. Also referred to as Kant's «first critique,» it was followed by the Critique of Practical Reason and by the Critique of Judgment. In the preface to the first edition, Kant explains what he means by a critique of pure reason: «I do not mean by this a critique of books and systems, but of the faculty of reason in general, in respect of all knowledge after which it may strive independently of all experience.» Immanuel Kant (1724-1804) was a German philosopher, who, according to the Stanford Encyclopedia of Philosophy is «the central figure of modern philosophy.» Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is «in-itself» is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief that the sun revolved around the earth.

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Immanuel Kant. The Critique of Pure Reason

The Critique of Pure Reason

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Table of Contents

Preface to the First Edition, 1781

Preface to the Second Edition, 1787

Introduction. I. Of the difference between Pure and Empirical Knowledge

II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions “a priori”

III. Philosophy stands in need of a Science which shall Determine the Possibility, Principles, and Extent of Human Knowledge “a priori”

IV. Of the Difference Between Analytical and Synthetical Judgements

V. In all Theoretical Sciences of Reason, Synthetical Judgements “a priori” are contained as Principles

VI. The Universal Problem of Pure Reason

VII. Idea and Division of a Particular Science, under the Name of a Critique of Pure Reason

I. Transcendental Doctrine of Elements

First Part. Transcendental Aesthetic

§§ 1. Introductory

Section I. Of Space

§§ 2. Metaphysical Exposition of this Conception

§§ 3. Transcendental Exposition of the Conception of Space

§§ 4. Conclusions from the foregoing Conceptions

Section II. Of Time

§§ 5 Metaphysical Exposition of this Conception

§§ 6 Transcendental Exposition of the Conception of Time

§§ 7 Conclusions from the above Conceptions

§§ 8 Elucidation

§§ 9 General Remarks on Transcendental Aesthetic

§§ 10 Conclusion of the Transcendental Aesthetic

Second Part. Transcendental Logic. Introduction. Idea of a Transcendental Logic. I. Of Logic in General

II. Of Transcendental Logic

III. Of the Division of General Logic into Analytic and Dialectic

IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic

Transcendental Logic. First Division. Transcendental Analytic

§§ 1

Book I. Analytic of Conceptions

§§ 2

Chapter I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding. Introductory. §§ 3

Section I. Of defined above Use of understanding in General. §§ 4

Section II. Of the Logical Function of the Understanding in Judgements. §§ 5

Section III. Of the Pure Conceptions of the Understanding, or Categories. §§ 6

§§ 7

§§ 8

Chapter II. Of the Deduction of the Pure Conceptions of the Understanding. Section I. Of the Principles of a Transcendental Deduction in general. §§ 9

Transition to the Transcendental Deduction of the Categories. §§ 10

Section II. Transcendental Deduction of the pure Conceptions of the Understanding. §§ 11

Of the Originally Synthetical Unity of Apperception. §§ 12

The Principle of the Synthetical Unity of Apperception is the highest Principle of all exercise of the Understanding. §§ 13

What Objective Unity of Self-consciousness is. §§ 14

The Logical Form of all Judgements consists in the Objective Unity of Apperception of the Conceptions contained therein. §§ 15

All Sensuous Intuitions are subject to the Categories, as Conditions under which alone the manifold Content of them can be united in one Consciousness. §§ 16

Observation. §§ 17

In Cognition, its Application to Objects of Experience is the only legitimate use of the Category. §§ 18

§§ 19

Of the Application of the Categories to Objects of the Senses in general. §§ 20

§§ 21

Transcendental Deduction of the universally possible employment in experience of the Pure Conceptions of the Understanding. §§ 22

Result of this Deduction of the Conceptions of the Understanding. §§ 23

Book II. Analytic of Principles

Introduction. Of the Transcendental Faculty of judgement in General

Transcendental Doctrine of the Faculty of Judgement Or, Analytic of Principles. Chapter I. Of the Schematism of the Pure Conceptions of the Understanding

Chapter II. System of all Principles of the Pure Understanding

System of the Principles of the Pure Understanding. Section I. Of the Supreme Principle of all Analytical Judgements

Section II. Of the Supreme Principle of all Synthetical Judgements

Section III. Systematic Representation of all Synthetical Principles of the Pure Understanding

A. FIRST ANALOGY. Principle of the Permanence of Substance

B. SECOND ANALOGY. Principle of the Succession of Time According to the Law of Causality

C. THIRD ANALOGY. Principle of Coexistence, According to the Law of Reciprocity or Community

THEOREM

Chapter III. Of the Ground of the Division of all Objects into Phenomena and Noumena

Appendix

Transcendental Logic. Second Division. Transcendental Dialectic

Introduction. I. Of Transcendental Illusory Appearance

II. Of Pure Reason as the Seat of Transcendental Illusory Appearance

Book I. Of the Conceptions of Pure Reason

Section I. Of Ideas in General

Section II. Of Transcendental Ideas

Section III. System of Transcendental Ideas

Book II. Of the Dialectical Procedure of Pure Reason

Chapter I. Of the Paralogisms of Pure Reason

Chapter II. The Antinomy of Pure Reason

Section I. System of Cosmological Ideas

Section II. Antithetic of Pure Reason

Section III. Of the Interest of Reason in these Self-contradictions

Section IV. Of the necessity imposed upon Pure Reason of presenting a Solution of its Transcendental Problems

Section V. Sceptical Exposition of the Cosmological Problems presented in the four Transcendental Ideas

Section VI. Transcendental Idealism as the Key to the Solution of Pure Cosmological Dialectic

Section VII. Critical Solution of the Cosmological Problem

Section VIII. Regulative Principle of Pure Reason in relation to the Cosmological Ideas

Section IX. Of the Empirical Use of the Regulative Principle of Reason with regard to the Cosmological Ideas

I. Solution of the Cosmological Idea of the Totality of the Composition of Phenomena in the Universe

II. Solution of the Cosmological Idea of the Totality of the Division of a Whole given in Intuition

III. Solution of the Cosmological Idea of the Totality of the Deduction of Cosmical Events from their Causes

IV. Solution of the Cosmological Idea of the Totality of the Dependence of Phenomenal Existences

Chapter III. The Ideal of Pure Reason. Section I. Of the Ideal in General

Section II. Of the Transcendental Ideal (Prototypon Trancendentale)

Section III. Of the Arguments employed by Speculative Reason in Proof of the Existence of a Supreme Being

Section IV. Of the Impossibility of an Ontological Proof of the Existence of God

Section V. Of the Impossibility of a Cosmological Proof of the Existence of God

Section VI. Of the Impossibility of a Physico-Theological Proof

Section VII. Critique of all Theology based upon Speculative Principles of Reason

Appendix. Of the Regulative Employment of the Ideas of Pure Reason

Of the Ultimate End of the Natural Dialectic of Human Reason

II. Transcendental Doctrine of Method

Chapter I. The Discipline of Pure Reason

Section I. The Discipline of Pure Reason in the Sphere of Dogmatism

Section II. The Discipline of Pure Reason in Polemics

Section III. The Discipline of Pure Reason in Hypothesis

Section IV. The Discipline of Pure Reason in Relation to Proofs

Chapter II. The Canon of Pure Reason

Section I. Of the Ultimate End of the Pure Use of Reason

Section II. Of the Ideal of the Summum Bonum as a Determining Ground of the Ultimate End of Pure Reason

Section III. Of Opinion, Knowledge, and Belief

Chapter III. The Architectonic of Pure Reason

Chapter IV. The History of Pure Reason

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Immanuel Kant

Preface to the Second Edition, 1787

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Introduction

I. Of Transcendental Illusory Appearance

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