Dreamers of the Ghetto
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Оглавление
Israel Zangwill. Dreamers of the Ghetto
Dreamers of the Ghetto
Table of Contents
PREFACEToC
DREAMERS OF THE GHETTO
MOSES AND JESUSToC
A CHILD OF THE GHETTO
I
II
III
JOSEPH THE DREAMERToC
I
II
III
IV
V
VI
VII
VIII
IX
X
URIEL ACOSTA
PART I. GABRIEL DA COSTA
I
II
III
IV
V
VI
PART II. URIEL ACOSTA
VII
VIII
IX
X
XI
XII
XIII
THE TURKISH MESSIAHToC
SCROLL THE FIRST
I
II
III
IV
V
VI
VII
VIII
IX
X
SCROLL THE SECOND
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
SCROLL THE THIRD
XXII
XXIII
XXIV
XXV
THE MAKER OF LENSESToC
THE MASTER OF THE NAMEToC
I
II
III
IV
V
VI
VII
VIII
MAIMON THE FOOL AND NATHAN THE WISEToC
I
II
III
IV
FROM A MATTRESS GRAVEToC
THE PEOPLE'S SAVIOURToC
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
THE PRIMROSE SPHINXToC
I
II
III
IV
V
VI
DREAMERS IN CONGRESSToC
THE PALESTINE PILGRIMToC
THE CONCILIATOR OF CHRISTENDOMToC
I
II
III
IV
V
VI
THE JOYOUS COMRADEToC
CHAD GADYAToC
EPILOGUE
A MODERN SCRIBE IN JERUSALEMToC
I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
Отрывок из книги
Israel Zangwill
Published by Good Press, 2019
.....
Epiphany arrived. A great concourse filled the Basilica di Latran. The Pope himself was present, and amidst scarlet pomp and swelling music, Joseph, thrilled to the depths of his being, received the sacraments. Annibale de' Franchi, whose proud surname was henceforth to be Joseph's, stood sponsor. The presiding cardinal in his solemn sermon congratulated the congregants on the miracle which had taken place under their very eyes, and then, attired in white satin, the neophyte was slowly driven through the streets of Rome that all might witness how a soul had been saved for the true faith. And in the ecstasy of this union with the human brotherhood and the divine fatherhood, and with Christ, its symbol, Giuseppe de' Franchi saw not the dark, haggard faces of his brethren in the crowd, the hate that smouldered in their dusky eyes as the festal procession passed by. Nor while he knelt before crucifix and image that night, did he dream of that other ceremonial in the Synagogue of the Piazza of the Temple, half-way from the river; a scene more impressive in its sombreness than all the splendor of the church pageant.
The synagogue was a hidden building, indistinguishable externally from the neighboring houses; within, gold and silver glistened in the pomegranates and bells of the Scrolls of the Law or in the broidery of the curtain that covered the Ark; the glass of one of the windows, blazing with a dozen colors for the Twelve Tribes, represented the Urim and the Thummim. In the courtyard stood a model of the ancient Temple of Jerusalem, furnished with marvellous detail, memorial of lost glories.
.....