Sex and Race, Volume 2

Sex and Race, Volume 2
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<P>In the Sex and Race series, first published in the 1940s, historian Joel Augustus Rogers questioned the concept of race, the origins of racial differentiation, and the root of the «color problem.» Rogers surmised that a large percentage of ethnic differences are the result of sociological factors and in these volumes he gathered what he called «the bran of history»—the uncollected, unexamined history of black people—in the hope that these neglected parts of history would become part of the mainstream body of Western history. Drawing on a vast amount of research, Rogers was attempting to point out the absurdity of racial divisions. Indeed his belief in one race—humanity—precluded the idea of several different ethnic races. The series marshals the data he had collected as evidence to prove his underlying humanistic thesis: that people were one large family without racial boundaries. Self-trained and self-published, Rogers and his work were immensely popular and influential during his day, even cited by Malcolm X. The books are presented here in their original editions.</P>

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J. A. Rogers. Sex and Race, Volume 2

SEX AND RACE

CONTENTS

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

Chapter Fourteen

Chapter Fifteen

Chapter Sixteen

Chapter Seventeen

Chapter Eighteen

Chapter Nineteen

Chapter Twenty

Chapter Twenty-one

Supplement to Chapter Twenty-one

Chapter Twenty-two

Chapter Twenty-three

Chapter Twenty-four

Chapter Twenty-five

Chapter Twenty-six

Chapter Twenty-seven

Chapter Twenty-eight

Chapter Twenty-nine

Chapter Thirty

Chapter Thirty-one

Chapter Thirty-two

Chapter Thirty-three

Chapter Thirty-four

Chapter Thirty-five

Chapter Thirty-six

Chapter Thirty-seven

Chapter Thirty-eight

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LATIN AMERICA’S MOST ILLUSTRIOUS FIGURE.

I. Simon Bolivar, Liberator of five South American Countries and one of the most colossal figures of history.

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Among other eminent Brazilians with a Negro strain were John VI, King of Portugal60 and Brazil, who left Portugal during the Napoleonic Wars and established his royal seat at Rio de Janeiro. John VI was about five-eighths Negro; his son, Pedro I of Brazil, founder of Brazilian Independence, and brother-in-law of Napoleon, was consequently of Negro ancestry, also. This, in turn gave a Negro strain, though attenuated to the latter’s son, Dom Pedro II, one of the handsomest, most intellectual, and most enlightened rulers in all history. Carlos Gomes, the first man of the New World to write an opera that received highest European recognition, was of mixed Negro. Caucasian, and Indian ancestry. Pradez, writing in 1872, when Gomes was still alive, said, “The first extraordinary musician that Brazil ever produced is found to be a colored man.”61 Gomes was sent to Europe to study at Dom Pedro II’s expense. Antonio C. G. Crespo (1846-1883), mulatto, born in Brazil, was one of Portugal’s most celebrated writers. He married Maria Amalia de Carvalho, white, also a celebrated writer. Another very noted mulatto was Jose de Patrocinio, son of a Portuguese-Indian priest and a Negro women. Patrocinio, who was known as “The Abolition Tiger” led the fight for the emancipation of the slaves through his brilliant and biting articles in La Gazeta de la Tarde. Machado de Assis, another mulatto, was for a long time Brazil’s most eminent literary figure. Nilo de Pecanha (1867-1922), another mulatto, was president of Brazil, while General Deodoro de Fonseca, usually called Deodoro, the founder of the Brazilian republic and its first president was colored.62 Brazil has had not less than five colored presidents.

As for the distinguished colored men of Brazil—writers, engineers, scientists, statesmen, soldiers, journalists, merchants and others—the list is too great to be given here. Arthur Ramos has a partial list of them.63 One of the greatest of all the Brazilian poets was Joao Cruz e Sousa (1862-1898), son of a Negro slave. There was at least one Catholic archbishop, too, Silverio Pimenta.

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