Оглавление
J. E. Sumerau. Violent Manhood
Encountering Manhood
How a Person Becomes a Man
Men, Masculinity, and Manhood Acts
Violence as a Compensatory Manhood Act
The Study
Organization of the Book
Notes
Defining Manhood
Gendered Identity Work
What It Means to Be a Man
Men’s Definitions of Others
Protecting People from Other Men
Protecting Women and Children
Understanding Manhood and Violence
Notes
Excusing Violence
Vocabularies of Motive
Men’s Excuses for Men’s Violence
From Excuses to Justifications
Notes
Arming Manhood
Violence as a Compensatory Manhood Act
The Vocabularies of Motive for Gun Violence
Compensatory Manhood Acts and the Justification for Gun Violence
Relationships between Violence and. Compensatory Manhood Acts
Notes
Sexual Manhood
The Creation of Heterosexuality
Violent Cisgender Heterosexual Manhood
Violence against Women
Violence against LGBT People
Manhood in Motion
Notes
Protecting Manhood
Manhood and #MeToo
White Manhood and Black Lives Matter
Manhood and Movements
Notes
Conclusion
What It Means to be a Man as a. Fundamental Cause of Violence
Compensatory Violence/Manhood
The Varieties of Violent Manhood
Concluding Remarks
Notes
Methodological Appendix
Sampling
Interview Design and Performance
Data Analysis
Notes
Bibliography
Index
About the Author
Отрывок из книги
Chapter 1
Although I do not recall ever wanting to be a man, scars on my mind and body daily remind me how many times other people have sought to convince me I was supposed to become one.[1] When I hear certain sexual and gender slurs on television or elsewhere, for example, my mind races back to the moments such words foretold or times such words arose in the midst of conflict and violence of too many varieties to count. Likewise, when the weather is chillier, I can feel the aches in my legs, shoulders, and back where some markers of past violence can be seen while others have faded, at least in a visible sense. Similarly, when I look in the mirror even years after multiple surgeries, I sometimes still see the facial injuries that once made it hard for me to look at any mirror for more than a few moments. I may not have ever wanted to be a man, but that never seemed to matter to the people trying to convince me otherwise.
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See also Acker, “Inequality Regimes”; Buggs, “(Dis)Owning Exotic”; Buggs, “Does (Mixed-)Race Matter?”; Butler, Gender Trouble; Collins, Black Feminist Thought; Collins, Black Sexual Politics; Crenshaw, “Mapping the Margins”; Martin, “Gender as a Social Institution”; Padavic and Reskin, Women and Men at Work; Ridgeway, Framed by Gender; Serano, Whipping Girl; and Sumerau and Mathers, America through Transgender Eyes.
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