The RIP

Оглавление

James Bèyor. The RIP

PREFACE

I. THE R.I.P

II. VOLITION

III. IT: THE VOICE

IV. PROVOKER FUNCTION

V. BLAME LOOP SYNTHESIS

VI. CIVILIZED MAN

VII. TRUTH AS WE KNOW IT

VIII. THROUGH THE LABYRINTH TO THE INVISIBLE SELF

IX. LIFE IN THE MIDDLE

X. THOUGHT

XI. CRITICAL THINKING

XII. INTELLIGENCE, THE CREATURE

XIII. SENSES AT A LIMIT

XIV. COMPROMISE

XV. CONVERTIBLE SENSE

XVI. IMPORTANCES

XVII. THE MEMBERSHIP

XVIII. THE GREAT DECEIT

XIX. KNOWLEDGE THAT IS NOT

XX. THE CREDIT/DISCREDIT GAME

XXI. INTELLECTUAL COLLATERAL

XXII. SYMBOLS UPGRADE

XXIII. SEEKING ADVANTAGE

XXIV. GUILT

XXV. WORDS

AXIOMS

EPILOGUE

SUPPLEMENT

DERIVATIVE RE-CONVERSION TABLES

BIBLIOGRAPHY

Отрывок из книги

The R.I.P. was written for the thinker: One who, in aspiration to genuine Self-feeling has, by his dire will to the human being, a capacity for Self awareness and passive learning. The thinker is unafraid of question and he knows the sadness that comes with profound transitional feeling in a world made from Reason and Reason bias.

The thinker braves the difficulties of his own Self-awareness and struggles with asperity that stems from his reluctance to Agree with commonplace made truths. Through his Disagreement with accepted Virtue and through an ultimate quest for Self, the thinker comes to terms with original First Voice sensitivity. The thinker, through feeling, then, finds Impassionment. The thinker, then, through feeling, comes to know himself and all of humankind as the most gentle of all creatures on earth.

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Within this study of the R.I.P., we will touch upon certain acts of volition that might suggest human will or resolve, not as impasse nor any contention but a resolve that is without reason as a buttress. Resolve purges "to be or not to be" and purges all interrogation by interrogation. Question does not toy with dualistic justifiers but demolishes them and stops their momentum.

Man is a multi-dimensional creature in a mono-dimensional suit, clothed in reason and armed with intention in preparedness to defend tradition which is habit for resource and dogma, which is profit by belief.

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