Freehold Land Societies: Their History, Present Position, and Claims
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James Ewing Ritchie. Freehold Land Societies: Their History, Present Position, and Claims
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FREEHOLD LAND SOCIETIES: THEIR HISTORY, PRESENT POSITION, AND CLAIMS
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The following pages are reprinted from the “Weekly News and Chronicle” – the only Paper that aims to be the organ of the Freehold Land Movement. They are now published in the hope that they may win for that movement a wider support and a heartier sympathy than it has already secured. It is a child – it will be a giant ere long.
3, Clifford’s Inn.
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April 1853.
Primarily the movement was political, and was established for the purpose of giving the people of this country the political power which they at present lack. Originally the forty-shilling freehold was established to put down universal suffrage. As a part and parcel of the British constitution it has been religiously preserved to the present time, and threatens to be an excellent substitute for what it was originally intended to destroy. During the Anti-Corn-Law agitation Mr. Cobden had put the free-traders up to the idea of purchasing forty-shilling freeholds, but it was reserved to Mr. James Taylor, of Birmingham, to give to the idea of Mr. Cobden a universality of which the latter never dreamed; Mr. Taylor had been a purchaser of land more than once, and with the purchase he got an abstract, a legal document, which when he came to understand it, showed him that he had paid to the vendor much more than it cost him. The idea then struck him that as the wholesale price of land was much greater than the retail, if the working men could be got to subscribe together a large sum for the purchase of land, they could thus have, at a wholesale price, a stake in the country and a vote, and when the general election came and excitement was created, Mr. Taylor felt that the time for action was arrived. Accordingly, when he went to tender his vote, he said to a friend who accompanied him, “here’s a lot of fellows, and all that they can do is to grin and yawn when I go in to poll; I have a strong notion that I can get them into the booth.” This friend said, “How?” The answer was, “Meet me to night in the Temperance Hotel.” That same evening Mr. Taylor and his friend drew up an advertisement, stating that “it is expedient that a Freehold Land Society be formed for the purpose of obtaining freehold property at a most reasonable cost to, and to get country votes for, the working men.” Simultaneously with the advertisement in the local paper appeared a leader from the editor, recognising the immense importance of the movement thus commenced. Thus pledged to go on, Mr. Taylor threw his heart and soul into the cause. Within a week a committee was formed, and the support of the principal men in the town secured. December, 1849 is the legal date of the Freehold Land Movement, although the Birmingham Society had been in existence nearly two years previous. In that month the rules of the society were certified, and the glorious idea of Mr. Taylor had a legal habitation and a name. At the end of the first year the Birmingham society reported that it had established six independent societies, in which more than two thousand members had subscribed for three thousand shares; that in Birmingham alone the subscriptions amounted to £500 per month, and that it had already given allotments to nearly two hundred of its members. Before the termination of the second year a great conference was held in Birmingham in order to organise a plan of general union and co-operation amongst the various societies. Delegates from all parts of the country were present. In Birmingham it appeared £13,000 had been subscribed and four estates purchased, two thousand five hundred shares being taken up by one thousand eight hundred subscribers. Wolverhampton, Leicester, Stourbridge, had all co-operated zealously in the movement. Nor was the metropolis behind. The National had started with seven hundred and fifty members subscribing for one thousand five hundred shares, and already had £1,900 paid up. In Marylebone eight hundred shares had been taken since the previous July. This conference was attended by Messrs. Cobden, Bright, G. Thompson, Scholefield, Bass, and Sir Joshua Walmsley. This conference, of course, attracted the notice of the press. The coldly, critical Spectator termed it a “middle-class movement.” Tait so far forgot himself as to characterise it as “political swindling.” The Times said the working-classes were being deluded by it. For once the Standard agreed with the Times and said ditto. However the conference did its work, and started the Freeholder, which appeared on the 1st of January, 1850. A second conference was held at Birmingham in November, 1850. The report, as usual, was encouraging. Eighty societies, many of them with branches, were reported as existing. The number of members was thirty thousand subscribing for forty thousand shares. The amount of paid-up contributions was £170,000. A third conference was held in London in November, 1851. The report then stated there were one hundred societies with forty-five thousand members subscribing for sixty-five thousand shares. One hundred and fifty estates had been purchased, twelve thousand allotments made, £400,000 had actually been received, and two millions of pounds sterling was actually being subscribed for. At the fourth conference, held in 1852, it appeared still greater progress had been made. One hundred and thirty societies, with eighty-five thousand members subscribing for a hundred and twenty thousand shares, were in existence, three hundred and ten estates had been purchased, nineteen thousand five hundred allotments had been made, and £790,000 had been received. Estimating the shares at the average of £30 per share, the total amount subscribed for was three millions six hundred thousand pounds. Such, then, is the movement at the present time. It has been obscured by no cloud. Its progress has been unchecked. No disappointment has retarded its onward way. Forward to victory has been its march. All classes and sects have railed round it. For churchmen there exists a Church of England Society. The Conservatives have formed a large and flourishing society for the manufacture of Conservative votes. The movement sneered at, derided, misrepresented, declared unconstitutional, a swindle like a celebrated land scheme popular with the Chartists, has now come to be admitted by all as the greatest fact of the age: to aid it, grave and reverend churchmen, statesmen of all shades of political options, combine; even coronetted lords now rejoice to lend it their sanction, and the weight of their illustrious names. Truly the mustard seed has branched out into a giant oak. A little leaven has leavened the whole lump.
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