The History of Constitutional Monarchy in England (1689 to 1837)
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The book «A History of England: Constitutional Monarchy (1689 to 1837)» covers the period from William and Mary to William IVin British History. The book was written by James Franck Bright who was a British historian and Master of University College, Oxford. Bright also wrote on «The Growth of Democracy» and biographies of the Holy Roman Empress Maria Theresa and Joseph II.He was a progressive leader at Oxford, helping to improve teaching standards and arguing that theological degrees could be awarded to non-members of the Church of England. In 1882, Bright was one of the first dons at Oxford University to allow women students to attend his lectures, in University College Hall. Excerpt: "Before the Crown was absolutely offered to William, the Convention was eager to reform a number of the most prominent abuses of the last reign. It was shown by the wiser leaders among them that such reforms would entail a mass of legislation which, to be done well, must occupy several years. It was therefore determined that, for the present, a solemn declaration of principles only should be drawn up. This is known as the Declaration of Right. In it, after enumerating the evils from which the country had suffered, the Lords and Commons declared that the dispensing power does not exist, that without grant or consent of Parliament no money can be exacted by the sovereign, and no army kept up in time of peace…"
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James Franck Bright
e-artnow, 2022
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Violent character of the Revolution in Scotland.
The same week which saw the relief of Londonderry and the battle of Newton Butler was remarkable also for the great defeat of William's army at Killiecrankie. In accordance with the character of the Scotch people, and in some proportion to the cruelty which had been exercised upon them, the Revolution in Scotland took a more violent form than it had assumed in England, for in the North James had been able to carry out more completely those plans which had produced his fall in the southern kingdom. A Church repugnant to the majority of the people had been forced upon them by law; in defiance of the opposition of a subservient Parliament, all the high places had been filled with Papists; nonconformity had been punished with an arbitrary severity and a ferocious cruelty of which England showed no counterpart; the electoral laws also, by requiring from all electors abjuration of the Covenant and an assertion of the King's ecclesiastical supremacy, excluded all but Prelatists from the right of election. Before collecting a national Convention, to consider the state of the nation under the present circumstances, it was necessary to dispense with the Act which excluded Presbyterians from the franchise. The Convention consequently consisted almost exclusively of Whigs, and the change of Government was marked by grave disorders in many parts of the country; nor, though William disliked these excesses, was he able to repress them, and the Episcopal clergy were in many instances most Opposition to a union. roughly used. There was at first some talk of a union with England, for the national feeling of the Scotch was beginning to yield to the increasing belief that in most points, especially of a financial and commercial character, such a union was very desirable; while many even of the Whigs in England wished for a union of the Churches and the establishment of Episcopacy on some broad and general basis. But the religious feeling of the country was quite averse to such a course, and William was too tolerant a man to wish to apply any coercion to men's consciences. He therefore wrote a letter, in which he did little else than profess his attachment to Protestantism, and his wish if possible to establish the Union. The arrangements he left in their own hands.
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