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James Justinian Morier. The Adventures of Hajji Baba of Ispahan
The Adventures of Hajji Baba of Ispahan
Table of Contents
INTRODUCTION
INTRODUCTORY EPISTLE
THE ADVENTURES. OF. HAJJI BABA
CHAPTER I—Of Hajji Baba's birth and education
CHAPTER II—Hajji Baba commences his travels—His encounter with the Turcomans, and his captivity
CHAPTER III—Into what hands Hajji Baba falls, and the fortune which his razors proved to him
CHAPTER IV—Of his ingenuity in rescuing his master's money from the Turcoman, and of his determination to keep it
CHAPTER V—Hajji Baba becomes a robber in his own defence, and invades his native city
CHAPTER VI—Concerning the three prisoners taken by the Turcomans, and of the booty made in the caravanserai
CHAPTER VII—Hajji Baba evinces a feeling disposition—History of the poet Asker
CHAPTER VIII—Hajji Baba escapes from the Turcomans—The meaning of 'falling from the frying-pan into the fire' illustrated
CHAPTER IX—Hajji Baba, in his distress, becomes a saka, or water-carrier
CHAPTER X—He makes a soliloquy, and becomes an itinerant vendor of smoke
CHAPTER XI—History of Dervish Sefer, and of two other dervishes
CHAPTER XII—Hajji Baba finds that fraud does not remain unpunished, even in this world—He makes fresh plans
CHAPTER XIII—Hajji Baba leaves Meshed, is cured of his sprain, and relates a story
CHAPTER XIV—Of the man he meets, and the consequences of the encounter
CHAPTER XV—Hajji Baba reaches Tehran, and goes to the poet's house
CHAPTER XVI—He makes plans for the future, and is involved in a quarrel
CHAPTER XVII—He puts on new clothes, goes to the bath, and appears in a new character
CHAPTER XVIII—The poet returns from captivity—the consequences of it for Hajji Baba
CHAPTER XIX—Hajji Baba gets into the service of the king's physician—Of the manner he was first employed by him
CHAPTER XX—He succeeds in deceiving two of the faculty, getting a pill from one, and a piece of gold from the other
CHAPTER XXI—He describes the manner in which the Shah of Persia takes medicine
CHAPTER XXII—Hajji Baba asks the doctor for a salary, and of the success of his demand
CHAPTER XXIII—He becomes dissatisfied with his situation, is idle, and falls in love
CHAPTER XXIV—He has an interview with the fair Zeenab, who relates how she passes her time in the doctor's harem
CHAPTER XXV—The lovers meet again, and are very happy—Hajji Baba sings
CHAPTER XXVI—The history of Zeenab, the Cûrdish slave
CHAPTER XXVII—Of the preparations made by the chief physician to receive the Shah as his guest, and of the great expense which threatened him
CHAPTER XXVIII—Concerning the manner of the Shah's reception; of the present made him, and the conversation which ensued
CHAPTER XXIX—A description of the entertainment, which is followed by an event destructive to Hajji Baba's happiness
CHAPTER XXX—Hajji Baba meets with a rival in the Shah himself, and loses the fair object of his affections
CHAPTER XXXI—His reflections on the loss of Zeenab—He is suddenly called upon to exert his skill as a doctor
CHAPTER XXXII—Hajji is appointed to a situation under government—He becomes an executioner
CHAPTER XXXIII—He accompanies the Shah to his camp, and gets some insight into his profession
CHAPTER XXXIV—Employed in his official capacity, Hajji Baba gives a specimen of Persian despotism
CHAPTER XXXV—Fortune, which pretended to frown, in fact smiles upon Hajji Baba, and promotes him to be sub-lieutenant to the chief executioner
CHAPTER XXXVI—Although by trade an executioner, he shows a feeling heart—He meets with a young man and woman in distress
CHAPTER XXXVII—The history of Yûsûf, the Armenian, and his wife Mariam
CHAPTER XXXVIII—Sequel of the foregoing history, and of the resolution which Hajji Baba takes in consequence
CHAPTER XXXIX—The Armenian Yûsûf proves himself worthy of Hajji Baba's confidence
CHAPTER XL—Hajji Baba gives an account of his proceedings to his superiors, and shows himself a friend to the distressed
CHAPTER XLI—He describes an expedition against the Russians, and does ample justice to the cowardice of his chief
CHAPTER XLII—He proceeds to the king's camp, and gives a specimen of lying on a grand scale
CHAPTER XLIII—He relates a horrid tale, the consequences of which plunge him in the greatest misery
CHAPTER XLIV—Hajji Baba meets with an old friend, who cheers him up, gives him good advice, and secures him from danger
CHAPTER XLV—He takes refuge in a sanctuary, where his melancholy thoughts are diverted by a curious story
CHAPTER XLVI—He becomes a saint, and associates with the most celebrated divine in Persia
CHAPTER XLVII—Hajji Baba is robbed by his friend, and left utterly destitute; but is released from his confinement
CHAPTER XLVIII—Hajji Baba reaches Ispahan, and his paternal roof, just time enough to close the eyes of his dying father
CHAPTER XLIX—He becomes heir to property which is not to be found, and his suspicions thereon
CHAPTER L—Showing the steps he takes to discover his property, and who the diviner, Teez Negah, was
CHAPTER LI—Of the diviner's success in making discoveries, and of the resolution which Hajji Baba takes in consequence
CHAPTER LII—Hajji Baba quits his mother, and becomes the scribe to a celebrated man of the law
CHAPTER LIII—The mollah Nadân gives an account of his new scheme for raising money, and for making men happy
CHAPTER LIV—Hajji Baba becomes a promoter of matrimony, and of the register he keeps
CHAPTER LV—Of the man Hajji Baba meets, thinking him dead; and of the marriage which he brings about
CHAPTER LVI—Showing how the ambition of the mollah Nadân involves both him and his disciples in ruin
CHAPTER LVII—Hajji Baba meets with an extraordinary adventure in the bath, which miraculously saves him from the horrors of despair
CHAPTER LVIII—Of the consequences of the adventure, which threaten danger, but end in apparent good fortune
CHAPTER LIX—Hajji Baba does not shine in honesty—The life and adventures of the mollah Nadân
CHAPTER LX—Hajji and the mollah make plans suited to their critical situation, showing that no confidence can exist between rogues
CHAPTER LXI—The punishment due to Hajji Baba falls upon Nadân, which makes the former a staunch predestinarian
CHAPTER LXII—Hajji Baba hears an extraordinary sequel to his adventure in the bath, and feels all the alarms of guilt
CHAPTER LXIII—He is discovered and seized, but his good stars again befriend and set him free
CHAPTER LXIV—He reaches Bagdad, meets his first master, and turns his views to commerce
CHAPTER LXV—He purchases pipe-sticks, and inspires a hopeless passion in the breast of his old master's daughter
CHAPTER LXVI—He becomes a merchant, leaves Bagdad, and accompanies a caravan to Constantinople
CHAPTER LXVII—Hajji Baba makes a conquest of the widow of an emir, which at first alarms, but afterwards elates him
CHAPTER LXVIII—He obtains an interview with the fair Shekerleb, makes a settlement upon her, and becomes her husband
CHAPTER LXIX—From a vender of pipe-sticks he becomes a rich Aga, but feels all the inconvenience of supporting a false character
CHAPTER LXX—His desire to excite envy lays the foundation of his disgrace—He quarrels with his wife
CHAPTER LXXI—He is discovered to be an impostor, loses his wife, and the wide world is again before him
CHAPTER LXXII—An incident in the street diverts his despair—He seeks consolation in the advice of old Osman
CHAPTER LXXIII—In endeavouring to gain satisfaction from his enemies he acquires a friend—Some account of Mirza Firouz
CHAPTER LXXIV—He becomes useful to an ambassador, who makes him a partaker of his confidence
CHAPTER LXXV—Of his first essays in public life, and of the use he was to his employer
CHAPTER LXXVI—Hajji Baba writes the history of Europe and with his ambassador returns to Persia
CHAPTER LXXVII—The ceremony of receiving a Frank ambassador at the court is described
CHAPTER LXXVIII—Hajji is noticed by the grand vizier, and is the means of gratifying that minister's favourite passion
CHAPTER LXXIX—Of the manner in which he turned his influence to use, and how he was again noticed by the vizier
CHAPTER LXXX—The conclusion—Misfortune seems to take leave of Hajji Baba, who returns to his native city a greater man than when he first left
P.P
FOOTNOTES
