Picture Freedom

Picture Freedom
Автор книги: id книги: 1922421     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 3129,18 руб.     (30,58$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: История Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9781479890415 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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In the decades leading up to the end of U.S. slavery, many free Blacks sat for daguerreotypes decorated in fine garments to document their self-possession. People pictured in these early photographs used portraiture to seize control over representation of the free Black body and reimagine Black visuality divorced from the cultural logics of slavery. In Picture Freedom, Jasmine Nichole Cobb analyzes the ways in which the circulation of various images prepared free Blacks and free Whites for the emancipation of formerly unfree people of African descent. She traces the emergence of Black freedom as both an idea and as an image during the early nineteenth century. Through an analysis of popular culture of the period—including amateur portraiture, racial caricatures, joke books, antislavery newspapers, abolitionist materials, runaway advertisements, ladies’ magazines, and scrapbooks, as well as scenic wallpaper—Cobb explores the earliest illustrations of free Blacks and reveals the complicated route through visual culture toward a vision of African American citizenship. Picture Freedom reveals how these depictions contributed to public understandings of nationhood, among both domestic eyes and the larger Atlantic world.

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Jasmine Nichole Cobb. Picture Freedom

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America and the Long 19th Century

General Editors

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Picture Freedom: Remaking Black Visuality in the Early Nineteenth CenturyJasmine Nichole Cobb

I offer the transatlantic parlor as “one single, complex unit of analysis,” much like the ships that Paul Gilroy uses to discuss slavery and its reverberations in a transnational and intercultural perspective.60 Similar to the “living means” by which Gilroy imagines the enjoining of disparate points across the Atlantic Ocean, I use the transatlantic parlor to emphasize the issues of display and spatial belonging that influenced interpretations of emancipation.61 While the figurative slave ship traveled the sea to create a sense of transient nationalism for people of African descent, the parlor represents the space where Whites and Blacks retired to reconcile that aftermath. Rather than the mobility symbolized in the slave ship, the parlor provided a rigid setting for disciplining Black freedom into belonging through visual practices. A transatlantic parlor made more luxurious because of the sailing ships that Gilroy describes, rife with more opulence and decoration through capitalistic exploitation, also represents a place where Whites and Blacks collectively experimented with the free Black body and visions of national inclusion. I reimagine the stagnant (but not static) parlor, overrun with the items picturing Others, to discuss the transformational notions about Black belonging. Picturing freedom functioned as a method to assuage anxieties about Blackness and its place within the transatlantic. The parlor—a very dark, heavy, and overly ornamental domestic space, often overrun with tokens of exoticism—was itself tied to slavery in that the refined home dwelling was meant to counter everything happening outside of the space. The parlor protected its inhabitants from the chaos of the exterior world, including colonial expansion, and thus becomes particularly important as a space for thinking about how viewers staged early notions of Black freedom as at home within the empire.

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