Leaning Both Ways at Once

Leaning Both Ways at Once
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How should the Methodist tradition continue to embody its evangelistic mission? Some believe effective evangelism requires ecclesial adaptation seeking relevance to attract outsiders. But does this strategy result in the church's embrace of consumer market practices, pandering to a world of church shoppers? Others suggest the most evangelistic thing the church can do is to be the church, displaying to the world the attractive beauty of a holy community. But could this ironically distance the church from its context and neglect the many ways the church is called to engage the world? The Wesleys formed a people called Methodist, embodying an evangelistic mission combining commitments to disciplined spiritual life and vital social engagement. In this book, Conklin-Miller suggests faithful (United) Methodist evangelism requires living in the tension between the church and the world, «leaning both ways at once,» emphasizing the holiness of the church as a particular people, but at the same time, being a people sent to intercede in the world as servants, advocates, and witnesses. This understanding constitutes not only a broader reframing of evangelistic mission but also a vision for the identity and agency of the church in the Wesleyan tradition: a Methodist missional ecclesiology.

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Jeffrey A. Conklin-Miller. Leaning Both Ways at Once

Leaning Both Ways at Once

Table of Contents

Acknowledgments

Introduction

Evangelism, Church, and World

The World

The Church

Intercessory Evangelism

Conclusion

Bibliography

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Methodist Evangelistic Mission at the Intersection of Church and World

Jeffrey A. Conklin-Miller

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This study exists as a contribution to the conversation about the ecclesial identity and the practice of evangelistic mission in the Methodist tradition, and particularly, The United Methodist Church in North America. Even though this study arrives at a moment of division and potentially the fracture of United Methodism, I offer it as an engagement in these conversations with an unmistakable concern for the development of a robustly Wesleyan theological voice in the determination of ecclesial identity and evangelistic mission. To that end, I hope that it joins many others emerging in this field, to serve together as “crucial resources” in this important conversation. How can we continue to speak into the intricate work of discerning the particular needs, the possible adhesions, necessary renunciations, and potential alliances in the textured space where pastors and congregations, where leaders and institutions, where Christians live—namely, at the intersection of Church and world? Our work in answering this question begins now.

1. Peachey, “Toward an Understanding,” 27.

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