Liberty's Prisoners

Liberty's Prisoners
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Liberty's Prisoners examines how changing attitudes about work, freedom, property, and family shaped the creation of the penitentiary system in the United States. The first penitentiary was founded in Philadelphia in 1790, a period of great optimism and turmoil in the Revolution's wake. Those who were previously dependents with no legal standing—women, enslaved people, and indentured servants—increasingly claimed their own right to life, liberty, and happiness. A diverse cast of women and men, including immigrants, African Americans, and the Irish and Anglo-American poor, struggled to make a living. Vagrancy laws were used to crack down on those who visibly challenged longstanding social hierarchies while criminal convictions carried severe sentences for even the most trivial property crimes. The penitentiary was designed to reestablish order, both behind its walls and in society at large, but the promise of reformative incarceration failed from its earliest years. Within this system, women served a vital function, and Liberty's Prisoners is the first book to bring to life the experience of African American, immigrant, and poor white women imprisoned in early America. Always a minority of prisoners, women provided domestic labor within the institution and served as model inmates, more likely to submit to the authority of guards, inspectors, and reformers. White men, the primary targets of reformative incarceration, challenged authorities at every turn while African American men were increasingly segregated and denied access to reform. Liberty's Prisoners chronicles how the penitentiary, though initially designed as an alternative to corporal punishment for the most egregious of offenders, quickly became a repository for those who attempted to lay claim to the new nation's promise of liberty.

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Jen Manion. Liberty's Prisoners

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Liberty’s Prisoners

Series editors:

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The slave labor economy defined social roles and expectations in ways that justified systemic violence against African Americans. As Thavolia Glymph has shown, enslaved women in a later period in the U.S. South were expected to undertake an extensive, often impossible list of tasks and “to do these things in silence and reverence, barefooted and ill-clothed.”106 When enslaved women questioned, challenged, or failed to meet these impossible expectations, they could be beaten, abused, or sold away from loved ones.107 The anecdotes cited from the vagrancy dockets capture what Glymph describes as “a kind of warring intimacy” between mistresses and those enslaved.108 Even the most minor challenge or imperfection could be viewed by a mistress as justification for extreme violence. Just as slaveholding mistresses were not held accountable for their role in household violence, the same can be said of Philadelphia’s elite men and women. Spared the association with violent overseers who might enforce discipline in the plantation South, elite whites in the city turned to the state to enact violence and impose order for them.

Prison Labor

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