The Vocation of Man

The Vocation of Man
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"The Vocation of Man" by Johann Gottlieb Fichte (translated by William Smith). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Johann Gottlieb Fichte. The Vocation of Man

The Vocation of Man

Table of Contents

Doubt,

Knowledge,

Faith,

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Johann Gottlieb Fichte

Published by Good Press, 2021

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Figure, motion, thought, in me, are not dependent on each other, and consequent on each other;—so that I think, and thereby conceive of the forms and motions of surrounding objects in such or such a manner, because they are so; or on the other hand, that they are so, because I so conceive of them;—but they are all simultaneous and harmonious developments of one and the same power, the manifestation of which necessarily assumes the form of a complete creature of my species, and which may thus be called the man-forming power. A thought arises within me absolutely, without dependence on anything else; the corresponding form likewise appears absolutely, and also the motion which corresponds to both. I am not what I am, because I think so, or will so; nor do I think ​and will it, because I am so; but I am, and I think, both absolutely;—both harmonize with each other by virtue of a higher cause.

As surely as those original powers of Nature exist for themselves, and have their own internal laws and purposes, so surely must their outward manifestations, if they are left to themselves and not suppressed by any foreign force, endure for a certain period of time, and describe a certain circle of change. That which disappears even at the moment of its production is assuredly not the manifestation of one primordial power, but only a consequence of the combined operation of various powers. The plant, a particular mode or manifestation of the formative-power of Nature, when left to itself, proceeds from the first germination to the ripening of the seed. Man, a particular mode or manifestation of all the powers of Nature in their union, when left to himself, proceeds from birth to death in old age. Hence, the duration of the life of plants and of men, and the varied modes of this life.

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