Beacon Lights of History, Volume 02: Jewish Heroes and Prophets

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John Lord. Beacon Lights of History, Volume 02: Jewish Heroes and Prophets

ABRAHAM

JOSEPH

MOSES

SAMUEL

DAVID

SOLOMON

ELIJAH

ISAIAH

JEREMIAH

JUDAS MACCABAEUS

SAINT PAUL

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No one in his senses would dream of adding anything to the story of Joseph, as narrated in Genesis, whether it came from the pen of Moses or from some subsequent writer. It is a masterpiece of historical composition, unequalled in any literature sacred or profane, in ancient or modern times, for its simplicity, its pathos, its dramatic power, and its sustained interest. Nor shall I attempt to paraphrase or re-tell it, save by way of annotation and illustration of subjects connected with it, having reference to the subsequent development of the Jewish nation and character.

Joseph, the great-grandson of Abraham, was born at Haran in Mesopotamia, probably during the XVIII. Century B.C., when his father Jacob was in the service of Laban the Syrian. There was nothing remarkable in his career until he was sold as a slave by his unnatural and jealous brothers. He was the favorite son of the patriarch Jacob, by his beloved Rachel, being the youngest, except Benjamin, of a large family of twelve sons,–a beautiful and promising youth, with qualities which peculiarly called out the paternal affections. In the inordinate love and partiality of Jacob for this youth he gave to him, by way of distinction, a decorated tunic, such as was worn only by the sons of princes. The half-brothers of Joseph were filled with envy in view of this unwise step on the part of their common father,–a proceeding difficult to be reconciled with his politic and crafty nature; and their envy ripened into hostility when Joseph, with the frankness of youth, narrated his dreams, which signified his future pre-eminence and the humiliation of his brothers. Nor were his dreams altogether pleasing to his father, who rebuked him with this indignant outburst of feeling: "Shall I and thy brethren indeed come to bow down ourselves to thee on the earth?" But while the father pondered, the brothers were consumed with hatred, for envy is one of the most powerful passions that move the human soul, and is malignant in its developments. Strange to say, it is most common in large families and among those who pass for friends. We do not envy prosperous enemies with the virulence we feel for prosperous relatives, who theoretically are our equals. Nor does envy cease until inequality has become so great as to make rivalry preposterous: a subject does not envy his king, or his generally acknowledged superior. Envy may even give place to respect and deference when the object of it has achieved fame and conceded power. Relatives who begin with jealousy sometimes end as worshippers, but not until extraordinary merit, vast wealth, or overtopping influence are universally conceded. Conceive of Napoleon's brothers envying the great Emperor, or Webster's the great statesman, or Grant's the great general, although the passion may have lurked in the bosoms of political rivals and military chieftains.

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So that when the sons of Jacob, who during the years of famine in Canaan had come down to Egypt to buy corn, were ushered into his presence, and bowed down to him, as had been predicted, he was harsh to them, although at once recognizing them. "Whence come ye?" he said roughly to them. They replied, "From the land of Canaan to buy corn," "Nay," continued he, "ye are spies." "Not so, my lord, but to buy food are thy servants come. We are all one man's sons; we are true men; thy servants are not spies." "Nay," he said, "to see the nakedness of the land are ye come,"–for famine also prevailed in Egypt, and its governor naturally would not wish its weakness to be known, for fear of a hostile invasion. They replied, "Thy servants are twelve brothers, the sons of one man in the land of Canaan; the youngest is this day with our father, and one is not." But Joseph still persisted that they were spies, and put them in prison for three days; after which he demanded as the condition of their release that the younger brother should also appear before him. "If ye be true men," said he, "let one of your brothers be bound in the house of your prison, while you carry corn for the famine of your house; but bring your youngest brother unto me, and ye shall not die." There was apparently no alternative but to perish, or to bring Benjamin into Egypt; and the sons of Jacob were compelled to accept the condition.

Meanwhile the famine pressed, as Joseph knew full well it would, and Jacob's family had eaten all their corn, and it became necessary to get a new supply from Egypt. But Judah refused to go without Benjamin. "The man," said he, "did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you." Then Jacob upbraided Judah for revealing the number and condition of his family; but Judah excused himself on account of the searching cross-examination of the austere governor which no one could resist, and persisted in the absolute necessity of Benjamin's appearance in Egypt, unless they all should yield to starvation. Moreover, he promised to be surety for his brother, that no harm should come to him. Jacob at last saw the necessity of allowing Benjamin to go, and reluctantly gave his consent; but in order to appease the terrible man of Egypt he ordered his sons to take with them a present of spices and balm and almonds, luxuries then in great demand, and a double amount of money in their sacks to repay what they had received. Then in pious resignation he said, "If I am bereaved of my children, I am bereaved," and hurried away his sons.

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