Beacon Lights of History, Volume 08: Great Rulers

Beacon Lights of History, Volume 08: Great Rulers
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John Lord. Beacon Lights of History, Volume 08: Great Rulers

ALFRED THE GREAT

AUTHORITIES

QUEEN ELIZABETH

AUTHORITIES

HENRY OF NAVARRE

AUTHORITIES

GUSTAVUS ADOLPHUS

AUTHORITIES

CARDINAL DE RICHELIEU

AUTHORITIES

OLIVER CROMWELL

AUTHORITIES

LOUIS XIV

AUTHORITIES

LOUIS XV

AUTHORITIES

PETER THE GREAT

AUTHORITIES

FREDERIC THE GREAT

AUTHORITIES

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Alfred is one of the most interesting characters in all history for those blended virtues and talents which remind us of a David, a Marcus Aurelius, or a Saint Louis,–a man whom everybody loved, whose deeds were a boon, whose graces were a radiance, and whose words were a benediction; alike a saint, a poet, a warrior, and a statesman. He ruled a little kingdom, but left a great name, second only to Charlemagne, among the civilizers of his people and nation in the Middle Ages. As a man of military genius he yields to many of the kings of England, to say nothing of the heroes of ancient and modern times.

When he was born, A.D. 849, the Saxons had occupied Britain, or England, about four hundred years, having conquered it from the old Celtic inhabitants soon after the Romans had retired to defend their own imperial capital from the Goths. Like the Goths, Vandals, Franks, Burgundians, Lombards, and Heruli, the Saxons belonged to the same Teutonic race, whose remotest origin can be traced to Central Asia,–kindred, indeed, to the early inhabitants of Italy and Greece, whom we call Indo-European, or Aryan. These Saxons–one of the fiercest tribes of the Teutonic barbarians;–lived, before the invasion of Britain, in that part of Europe which we now call Schleswig, in the heart of the peninsula which parts the Baltic from the northern seas; also in those parts of Germany which now belong to Hanover and Oldenburg. It does not appear from the best authorities that these tribes–called Engle, Saxon, and Jute–wandered about seeking a precarious living, but they were settled in villages, in the government of which we trace the germs of the subsequent social and political institutions of England. The social centre was the homestead of the oetheling or corl, distinguished from his fellow-villagers by his greater wealth and nobler blood, and held by them in hereditary reverence. From him and his brother-oethelings the leaders of a warlike expedition were chosen. He alone was armed with spear and sword, and his long hair floated in the wind. He was bound to protect his kinsmen from wrong and injustice. The land which inclosed the village, whether reserved for pasture, wood, or tillage, was undivided, and every free villager had the right of turning his cattle and swine upon it, and also of sharing in the division of the harvest. The basis of the life was agricultural. Our Saxon ancestors in Germany did not subsist exclusively by hunting or fishing, although these pursuits were not neglected. They were as skilful with the plough and mattock as they were in steering a boat or hunting a deer or pursuing a whale. They were coarse in their pleasures, but religious in their turn of mind; Pagans, indeed, but worshipping the powers of Nature with poetic ardor. They were born warriors, and their passion for the sea led to adventurous enterprise. Before the close of the third century their boats, driven by fifty oars, had been seen in the British waters; and after the Romans had left the Britons to defend themselves against the Scots and Picts, the harassed rulers of the land invoked the aid of these Saxon pirates, and, headed by two ealdormen,–Hengist and Horsa,–they landed on the Isle of Thanet in the year 449.

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Having done what he could to protect his dominion from sudden attacks, Alfred then turned his attention to the reorganization of his army and navy. Strictly speaking he had no regular army, or standing force, which he could call his own. When the country was threatened the freemen flew to arms, under their eorls and ealdormen; and on this force the king was obliged to rely. They sometimes acted without his orders, obeying the calls of their leaders when danger was most imminent. On the men in the immediate neighborhood of danger the brunt of the contest fell. Nor could levies be relied upon for any length of time; they dwindled after a few weeks, in order to attend to their agricultural interests, for agriculture was the only great and permanent pursuit in the feudal ages. Everything was subordinate to labors in the field. The only wealth was in land, except what was hoarded by the clergy and nobles.

How well Alfred paid his soldiers it is difficult to determine. His own private means were large, and the Crown lands were very extensive. One-third of his income was spent upon his army. But it is not probable that a large force was under pay in time of peace; yet he had always one third of his forces ready to act promptly against an enemy. The burden of the service was distributed over the whole kingdom. The main feature of his military reform seems to have been in the division of his forces into three bodies, only one of which was liable to be called upon for service at a time, except in great emergencies. In regard to tactics, or changes in armor and mode of fighting, we know nothing; for war as an art or science did not exist in any Teutonic kingdom; it was lost with, the fall of the Roman Empire. How far Alfred was gifted with military genius we are unable to say, beyond courage, fertility of resources, activity of movement, and a marvellous patience. His greatest qualities were moral, like those of Washington. It is his reproachless character, and his devotion to duty, and love of his people which impress us from first to last. As has been said of Marcus Aurelius, Alfred was a Saint Anselm on a throne. He had none of those turbulent and restless qualities which we associate with mediaeval kings. What a contrast between him and William the Conqueror!

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