Steep Trails

Оглавление

John Muir. Steep Trails

I. WILD WOOL

II. A Geologist's Winter Walk3

III. Summer Days at Mount Shasta

IV. A Perilous Night on Shasta's Summit

V. Shasta Rambles and Modoc Memories

VI. The City of the Saints8

VII. A Great Storm in Utah9

VIII. Bathing in Salt Lake10

IX. Mormon Lilies11

X. The San Gabriel Valley12

XI. The San Gabriel Mountains13

XII. Nevada Farms15

XIII. Nevada Forests17

XIV. Nevada's Timber Belt19

XV. Glacial Phenomena in Nevada20

XVI. Nevada's Dead Towns21

XVII. Puget Sound

XVIII. The Forests of Washington

XIX. People and Towns of Puget Sound

XX. An Ascent of Mount Rainier

XXI. The Physical and Climatic Characteristics of Oregon

XXII. The Forests of Oregon and their Inhabitants

XXIII. The Rivers of Oregon

XXIV. The Grand Canyon of the Colorado

Отрывок из книги

Moral improvers have calls to preach. I have a friend who has a call to plough, and woe to the daisy sod or azalea thicket that falls under the savage redemption of his keen steel shares. Not content with the so-called subjugation of every terrestrial bog, rock, and moorland, he would fain discover some method of reclamation applicable to the ocean and the sky, that in due calendar time they might be brought to bud and blossom as the rose. Our efforts are of no avail when we seek to turn his attention to wild roses, or to the fact that both ocean and sky are already about as rosy as possible—the one with stars, the other with dulse, and foam, and wild light. The practical developments of his culture are orchards and clover-fields wearing a smiling, benevolent aspect, truly excellent in their way, though a near view discloses something barbarous in them all. Wildness charms not my friend, charm it never so wisely: and whatsoever may be the character of his heaven, his earth seems only a chaos of agricultural possibilities calling for grubbing-hoes and manures.

Sometimes I venture to approach him with a plea for wildness, when he good-naturedly shakes a big mellow apple in my face, reiterating his favorite aphorism, "Culture is an orchard apple; Nature is a crab." Not all culture, however, is equally destructive and inappreciative. Azure skies and crystal waters find loving recognition, and few there be who would welcome the axe among mountain pines, or would care to apply any correction to the tones and costumes of mountain waterfalls. Nevertheless, the barbarous notion is almost universally entertained by civilized man, that there is in all the manufactures of Nature something essentially coarse which can and must be eradicated by human culture. I was, therefore, delighted in finding that the wild wool growing upon mountain sheep in the neighborhood of Mount Shasta was much finer than the average grades of cultivated wool. This FINE discovery was made some three months ago1, while hunting among the Shasta sheep between Shasta and Lower Klamath Lake. Three fleeces were obtained—one that belonged to a large ram about four years old, another to a ewe about the same age, and another to a yearling lamb. After parting their beautiful wool on the side and many places along the back, shoulders, and hips, and examining it closely with my lens, I shouted: "Well done for wildness! Wild wool is finer than tame!"

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During my stay at the Government fish-hatching station on the McCloud I was accompanied in my walks along the riverbank by a McCloud boy about ten years of age, a bright, inquisitive fellow, who gave me the Indian names of the birds and plants that we met. The water-ousel he knew well and he seemed to like the sweet singer, which he called "Sussinny." He showed me how strips of the stems of the beautiful maidenhair fern were used to adorn baskets with handsome brown bands, and pointed out several plants good to eat, particularly the large saxifrage growing abundantly along the river margin. Once I rushed suddenly upon him to see if he would be frightened; but he unflinchingly held his ground, struck a grand heroic attitude, and shouted, "Me no fraid; me Modoc!"

Mount Shasta, so far as I have seen, has never been the home of Indians, not even their hunting ground to any great extent, above the lower slopes of the base. They are said to be afraid of fire-mountains and geyser basins as being the dwelling places of dangerously powerful and unmanageable gods. However, it is food and their relations to other tribes that mainly control the movements of Indians; and here their food was mostly on the lower slopes, with nothing except the wild sheep to tempt them higher. Even these were brought within reach without excessive climbing during the storms of winter.

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