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John Van Auken. Edgar Cayce on the Mysterious Essenes
Edgar Cayce on. The Mysterious Essenes
CONTENTS
Introduction
Chapter 1. Reincarnation of. Soul Groups
The Cycle of Incarnations of Two Soul Groups
Chapter 2. Mysterious Essenes— Rediscovered
Chapter 3. Essenes’ Scrolls—Found
Chapter 4. Essenes and the. Legendary Magi
Chapter 5. Tales of the Young. Nazarene and the Magi
Return of the Magi
Chapter 6. Edgar Cayce’s. Discourses on. the Essenes
TEXT OF READING 254-109
PRESENT
READING
TEXT OF READING 1391-1 F 62 (Widow, Protestant)
PRESENT
READING
TEXT OF READING 2067-7 F 53 (Teacher, Quaker, Spiritualist)
PRESENT
READING
TEXT OF READING 2880-2 F 56
PRESENT
READING
TEXT OF READING 5749-8
PRESENT
READING
TEXT OF READING 294-192 M 60
PRESENT
READING
Chapter 7. Young Jesus’ Essene Teacher
TEXT OF READING 1472-1 F 57 (Writer, Radio Broadcaster, Protestant)
PRESENT
READING
TEXT OF READING 1472-3 F 57 (Writer, Radio Broadcaster, Protestant)
PRESENT
READING
TEXT OF READING 2067-11 F 56 (Teacher, Quaker-Spiritualist)
PRESENT
READING
Chapter 8. Two Sons of the Essenes: John the Baptist and. Jesus of Nazareth. The Forerunner, John the Baptist
Jesus’ Ministry
Prophecy of His Return
Universal Christ
A.R.E. PRESS
EDGAR CAYCE’S A.R.E
Отрывок из книги
Edgar Cayce on
The Mysterious Essenes
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Of course, these are only the most significant incarnations for these souls; they likely had more incarnations than the lists indicate. There were also other incarnation sequences given, but the majority of the readings were for souls who typically cycled with one of these two major groups. We should also take a look at some significant exceptions to this pattern. Some souls did not always incarnate with their group, choosing instead to skip a cycle or enter with another group, though they usually rejoined their primary group eventually. Others, though cycling into the earth plane with their group, did not actually incarnate; they did not enter into a body; they rather stayed in the spirit and helped from a higher vantage point those who were incarnated. One example of this comes from an Edgar Cayce reading for a woman who wanted to know why she hadn’t been given an incarnation during the Palestine era in which her present son and husband had incarnated. She was told that she was indeed involved in those activities but not in a physical body (incarnate). She was, as some of us would term it today, a “guardian angel” for her present son while he lived and worked in that period. And if she hadn’t done this, he would have fallen off the good path several times!
A group of souls may find themselves together again and yet not one of them desired it to be so. In these cases, it is often the forces of the Universal Law of Karma that compels them to come together. For better or for worse they now have to meet the effects of past actions with each other. The intention is that the confrontation will lead to a resolution of their karma or at least to a recognition of how past actions with each other have caused the present predicament, and hopefully then they will use their free wills to dissolve the karmic influence.
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