Religious Affections

Religious Affections
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Written in 1746, “Religious Affections” is the widely influential work by Jonathan Edwards, one of America’s most important religious leaders and theologians. Edwards was a significant force in the rise of religious devotion in the United States in the 1730s known as the First Great Awakening and became a popular American revivalist preacher. His “Sinners in the Hands of an Angry God” is one of the most famous sermons ever given and remains a widely read classic of American literature. In “Religious Affections”, Edwards examines how a true conversion to Christianity occurs and sets out in detail how to test if one is converted in earnest. Edwards argues that while both emotion and intellect are involved when a person converts, it is the grace of Christ that allows one to truly awaken to the Christian faith. The “Religious Affections” referenced in the title are described by Edwards as the fruit of the Spirit and it is from these fruits, with love being the chief among them, that all other Christian graces and virtues grow. Edwards’ powerful treatise remains an essential and informative read for all divinity students and devout Christians seeking a better understanding of their faith.

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Jonathan Edwards. Religious Affections

Introduction

Part I

Part II

Part III

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RELIGIOUS AFFECTIONS

By JONATHAN EDWARDS

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Religious sorrow, mourning, and brokenness of heart, are also frequently spoken of as a great part of true religion. These things are often mentioned as distinguishing qualities of the true saints, and a great part of their character; Matt. v. 4, “Blessed are they that mourn; for they shall be comforted.’’ Psal. xxxiv. 18, “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Isa. lxi. 1, 2, “The Lord hath anointed me, to bind up the broken-hearted, to comfort all that mourn.” This godly sorrow and brokenness of heart is often spoken of, not only as a great thing in the distinguishing character of the saints, but that in them, which is peculiarly acceptable and pleasing to God; Psal. li. 17, “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Isa. lvii. 15, “Thus saith the high and lofty One that inhabiteth eternity, whose name is holy, I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Chap. lxvi. 2, “To this man will I look, even to him that is poor, and of a contrite spirit.”

Another affection often mentioned, as that in the exercise of which much of true religion appears, is gratitude; especially as exercised in thankfulness and praise to God. This being so much spoken of in the book of Psalms, and other parts of the holy Scriptures, I need not mention particular texts.

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