The Spiral Staircase

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From the reviews of The Spiral Staircase:

‘A book full of riches’

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Leaving the religious life in those days was not like changing your job or moving house. Our novitiate had not simply provided us with new professional skills, and left our deepest selves untouched. It was a conditioning. For about three years, we were wholly isolated from the outside world, and also from the rest of the community. The door of the Noviceship was kept permanently locked, and we spoke to the other nuns only on very special feast-days. This meant that the novitiate became our whole world; no other existed for us, and the whims and moods of our Mistress acquired monumental importance. When we were punished, it seemed a cosmic event; when we were lonely or miserable, there was no possibility of comfort. The atmosphere was frigid, and sometimes even frightening. At night in our long dormitory, we often heard one another weeping, but knew that we must never ask what was wrong. We lived together in community, cheek by jowl, but were so lonely that we might as well have been living in solitary confinement. We became entirely dependent upon our Superior’s every move, and accepted her worldview and her opinion of ourselves as gospel truth. I was so young that I could draw upon no experience to counter this regime. So the world receded, and the tiny dramas and cold values of Noviceship life filled my entire horizon.

This type of isolation is central to the rituals of initiation, practised in the ancient world and in many indigenous societies today. On reaching puberty, boys are taken away from their mothers, separated from their tribe and subjected to a series of frightening ordeals that change them irrevocably. It is a process of death and resurrection: initiates die to their childhood and rise again to an entirely different life as mature human beings. They are often told that they are about to suffer a horrible death; they are forced to lie alone in a cave or a tomb; they are buried alive, experience intense physical pain (the boys are often circumcised or tattooed), and undergo terrifying rituals. The idea is that in these extreme circumstances, the young discover inner resources that will enable them to serve their people as fully functioning adults. The purpose of these rites of passage is thus to transform dependent children into responsible, self-reliant adults, who are ready to risk their lives as hunters and warriors, and, if necessary, to die in order to protect their people

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