The Knowledge of God and the Service of God According to the Teaching of the Reformation

The Knowledge of God and the Service of God According to the Teaching of the Reformation
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These lectures on that teaching [of the Reformed church on natural theology] will not take the form of an independent outline, but will be connected with a 'document' of the Reformation. Further, taking into account the specifically Scottish character of the Gifford foundation, this document will be a document of the 'Scottish' Reformation. . . . I am letting John Knox and his friend speak in their 'Confessio Scotica' of 1560. This is not to take the form of an historical analysis of the Scottish Confession, but that of a theological paraphrase and elucidation of the document as it speaks to-day and as we to-day by a careful objective examination of its content can hear it speak.

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Karl Barth. The Knowledge of God and the Service of God According to the Teaching of the Reformation

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THE KNOWLEDGE OF GOD AND THE SERVICE OF GOD ACCORDING TO THE TEACHING OF THE REFORMATION

RECALLING THE SCOTTISH CONFESSION OF 1560

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1. To know God means, according to Reformed teaching, to be a new man who obeys God and therefore believes in Jesus Christ as the prophet, priest and king in whom God Himself has acted, acts and will act.

2. By believing in Jesus Christ and receiving the salvation brought about by Him alone, man recognises his own unfaithfulness and therefore ceases to believe in himself. Therefore he cannot understand his faith as a work which he would be free to do by means of his own strength, for which he would possess in his own powers the organ and the capacity, and which he could prepare for, start, persevere in or continue by his own skill and achievements.

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