Showing Like a Queen

Showing Like a Queen
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For most Renaissance English thinkers, queenship was a catastrophe, a political accident that threatened to emasculate an entire nation. But some English poets and playwrights proved more inventive in their responses to female authority. In Showing Like a Queen , Katherine Eggert argues that Spenser, Shakespeare, and Milton turned the political problem of queenship to their advantage by using it as an occasion to experiment with new literary genres. Unlike other critics who have argued that a queen provoked only anxiety and defensiveness in her male subjects, Eggert demonstrates that even after her death Elizabeth I's forty-five-year reign enabled writers to entertain the fantasy of a counterpatriarchal realm. Eggert traces a literary history of the late sixteenth and early seventeenth centuries in which the destabilizing anomaly of female rule enables Spenser to reshape the genre of epic romance and gives Shakespeare scope to create the ruptured dynastic epic of the history plays, the psychologized tragedy of Hamlet, and the feminized tragedies of «Antony and Cleopatra» and «The Winter's Tale.» Turning to the second half of the seventeenth century, Eggert reveals how even after more than sixty years of male governance, Milton bases his marital epic Paradise Lost upon the formulae of queenship.

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Katherine Eggert. Showing Like a Queen

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Showing Like a Queen

Female Authority and Literary

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Artegall’s ability to “propound,” from proponere (“to put forward”), establishes him as the opponent of postponement and delay, even though it is he who is postponing their marriage. But in the prevailing opinion of The Faerie Queene’s second half, marriage itself postpones rather than embodies masculine endings. For Artegall, what is a “concerned” hope for Amoret or Britomart would amount to a return to Acrasia’s bower. From the bridegroom’s point of view, marital union constitutes a kind of suspended animation. A male hero’s safe response to marriage in Book 4 is either to flee it (as in Canto 6’s comic argument, where “Both Scudamour and Arthegall / Doe fight with Britomart, / He sees her face; doth fall in loue, / and soone from her depart”) or to contemplate it only from several heavily mediated removes, as is signified in the Temple of Venus, which hides its hermaphroditic goddess from view precisely because—as with man and wife become one flesh—she unites both sexes in one being:

The cause why she was couered with a vele,

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