Hope in a Jar

Hope in a Jar
Автор книги: id книги: 1599911     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 1538,17 руб.     (14,24$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Историческая литература Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9780812205749 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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How did powder and paint, once scorned as immoral, become indispensable to millions of respectable women? How did a «kitchen physic,» as homemade cosmetics were once called, become a multibillion-dollar industry? And how did men finally take over that rarest of institutions, a woman's business? In Hope in a Jar , historian Kathy Peiss gives us the first full-scale social history of America's beauty culture, from the buttermilk and rice powder recommended by Victorian recipe books to the mass-produced products of our contemporary consumer age. She shows how women, far from being pawns and victims, used makeup to declare their freedom, identity, and sexual allure as they flocked to enter public life. And she highlights the leading role of white and black women—Helena Rubenstein and Annie Turnbo Malone, Elizabeth Arden and Madame C. J. Walker—in shaping a unique industry that relied less on advertising than on women's customs of visiting and conversation. Replete with the voices and experiences of ordinary women, Hope in a Jar is a richly textured account of the ways women created the cosmetics industry and cosmetics created the modern woman.

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Kathy Peiss. Hope in a Jar

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HOPE IN A JAR

of America's

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The outcry over commercial beauty preparations focused especially on the morality of masking or transforming features and raised anew longstanding questions about women's nature and social role. Powder and paint had always been more identified with the feminine than the masculine in Anglo-American culture, but in the eighteenth century, their use was as much a matter of class and rank as gender. In England, enamel, rouge, white powder, masks, and beauty patches were instruments of fashion that covered pockmarks, drew attention to good features, and served as props in the spectacle of court society and posh urban life. Elite colonists of both sexes imitated the aristocratic mode and sought the grooming aids of apothecaries and hairdressers. Powder and paint proclaimed nobility and social prestige, as essential to fashionable high culture as ornamental clothing and tea drinking.29

A challenge to this view came during the American Revolution. In a republican society, manly citizens and virtuous women were expected to reject costly beauty preparations and other signs of aristocratic style. The transformation in self-presentation was most pronounced in men, who spurned luxurious fabrics, perfume, and adornments as effete and unmanly. In a personal declaration of independence, Benjamin Franklin discarded his periwig. The “great masculine renunciation,” as fashion historians call it, replaced spectacular male display, once considered an essential symbol of monarchial rule, with a subdued and understated appearance. Republican ideals of manly citizenship reinforced the idea: Men need not display their authority, since their virtue was inherent. The democratization of American politics after 1830 further advanced the new view of male self-presentation. The point of no return may have occurred in 1840, when Representative Charles Ogle, in a speech before Congress, attacked Martin Van Buren's presidency and his manhood by ridiculing the toiletries on Van Buren's dressing table. Corinthian Oil of Cream and Concentrated Persian Essence no longer endorsed the gentleman of rank but intimated the emasculated dandy.30

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